MAF Devotions

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MAF Devotions

Welcome to our prayer devotions

Psalm 100 encourages us to ‘enter His gates with thanksgiving and His courts with praise’, and this is foundational to everything we do at MAF.

Every flight begins with prayer before take-off because God is, and always will be, at the centre of all we do.

As we begin this series of monthly prayer devotionals, it seems fitting to ‘enter in’ with thanksgiving and praise, to focus on who God is and what He has done – expectant of all He promises to do.

We hope you find the monthly prayer devotionals both inspiring and challenging. It is our prayer that you will increase your knowledge of God’s power, His love and His plans for the world we live in.

As we partner together, let’s do so expecting God to hear our prayers and answer them and that His power and glory will be known here on earth as they are in heaven.

Thank you for journeying with us to see help, hope and healing across the nations. Remember, your prayers go even further than our planes do!

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The generation game

18 October 2019

In 1971 the BBC launched a new game show, hosted by Bruce Forsyth, in which family members of the opposite sex and different generations worked together to win prizes.

For more than 10 years The Generation Game dominated Saturday night TV. Watching two generations attempting to replicate a designer cocktail dress together, made purely out of bin liners, would have you laughing until you cried!

When generations work together, the world is a better place.

Sadly, the gap between the generations seems to be widening with each new age. Changes in economic stability, educational methods, parenting styles and innovation have created a vast gulf between the different generations. To help bridge that chasm, we need to understand what those differences are and why they exist.

Proverbs 4:7 (NIV) tells us that 'the beginning of wisdom is this: get wisdom, though it cost all you have, get understanding.'

Understanding generational culture

In their quest to examine how attitudes change over time, sociologists have identified six generational groupings.

The first recorded generation still alive is known as the 'Greatest Generation' and consists of people aged 94 and above. These are the men and women who came of age during World War II and played a part in the struggle against fascism.

Next comes the 'Silent Generation', those aged between 74 and 93; a generation that was taught 'to be seen and not heard' and values financial security after growing up during a period of war and economic depression. They have strong family values.

Recognised as linear learners, they know what it means to work hard and respect authority, although they are not keen on change.

After the war there was a surge of births and, as a result, the next generation became known as the 'Baby boomers'. Aged between 55 and 73, they are characterised as individualistic, dominant and competitive. Education is important to them, with retirement seen as a dirty word. Often the most active in church communities, the baby boomers generally prefer leaders who are driven.

'Generation X', otherwise known as 'latchkey kids', are aged between 39 and 54. Known as the most creative of all the generations, Gen Xers tend to use their imagination to play and create.

Seen as resourceful, logical and with problem-solving abilities, they have a tendency to be independent and self-reliant, rather than depending on others. People from this generation generally want authentic and genuine leaders.

Probably the most spoken about and criticised generation is that of the 'Millennials'. Aged between 24 and 38, they are often seen as tough to manage, with an air of entitlement. Because of huge student debt, they stay home longer. But this is also the generation that witnessed the birth of smart phones, instant messaging and the ability to search the Internet.

Millennials are pioneers of the digital age. They love collaboration, are looking for purpose, and want to make an impact. Experience driven individuals, they look for leaders who empower others.

The last generation is 'Gen Z'. Aged between 9 and 23, these are our future leaders. They are digital natives, having lived their whole lives connected. Technology is like oxygen to them — it is everywhere, and it's vital! Incredible multitaskers, they value individual expression and often commit themselves to fight injustice.

Radically inclusive, this generation values equality and acceptance. They want leaders who will enable them to make a difference.

Living intentionally

Understanding enables us to love others well and reflect Jesus to those around us. When we understand the different generations, and what shapes them, we are able to see the treasure in others and champion each other forward into God's plans; prevented from walking in confused and misguided judgement.

Different doesn't equal 'wrong' or less important. 1 Corinthians 12:19-27 (CEV) reminds us why:

'A body isn't really a body, unless there is more than one part. It takes many parts to make a single body. That's why the eyes cannot say they don't need the hands. That's also why the head cannot say it doesn't need the feet. In fact, we cannot get along without the parts of the body that seem to be the weakest...

'God put our bodies together in such a way that even the parts that seem the least important are valuable. He did this to make all parts of the body work together smoothly , with each part caring about the others. If one part of our body hurts, we hurt all over. If one part of our body is honoured, the whole body will be happy. Together you are the Body of Christ.'

Response

  • Take time to consider how connected you are with people from other generations. What do you understand about how different generational cultures can affect people's behaviour and attitudes?
  • Think about ways you can reach out to someone from a different generation. Why not ask them to share how God has worked in their lives? (Psalm 145:4)
  • Ask the Holy Spirit to reveal any unhelpful attitudes you may have towards another generational group. Offer up your repentance and allow God's forgiveness to help you connect with them.

 

Seeing or Believing?

20 September 2019

A selection of glasses

Is seeing believing?

Psalm 19:1 tells us that, 'The heavens declare the glory of God; the skies proclaim the work of His hands', while Romans 1:20 notes that, 'God's invisible qualities — His eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse.'

Yet many of the people we know, work with, or who live near us or with us, don't believe God exists. Why is that?

2 Corinthians 4:4 says that, 'The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the Gospel that displays the glory of Christ, who is the image of God.'

Fortunately, when referring to God's chosen people in 2 Corinthians 3:15-16, the apostle Paul notes that, although a veil covers their hearts, 'whenever anyone turns to the Lord, the veil is taken away.'

So be encouraged! However resistant people might seem to be, hearts can turn, and blind eyes see. Just as physical sight can be physically restored (MAF planes frequently fly eye doctors and surgeons to isolated areas), so spiritual blindness can also be reversed.

Have you been sharing the Good News faithfully for years but are currently feeling discouraged? Remember Paul's heartening words in Galatians 6:9: 'Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.'

So let's pray more, share more and show love more — tailoring our message to the needs of those around us so that friends and family might finally see God's glorious light.

The Gospel of Matthew contains frequent instances of Jesus' sight-restoring miracles (9:27-28, 11:4-5, 12:22-23, 15:30-31, 20:30-34 and 21:14). But although healing blindness was easy for the One who gave human beings their sight (Exodus 4:11), for those who saw the miracles but were spiritually impaired, the ability to realise the significance of what Jesus was doing proved far harder.

In John 9, Jesus healed a man blind from birth by making some mud with His saliva and putting it on the man's eyes — enraging the Pharisees because He did so on a Sabbath. But their violent reaction only proved that the religious authorities of the day were 'blind guides' (Matthew 15:14, 23:16, 23:24).

In what ways, I wonder, are we blind?

How often do we only see what we want to see and avoid noticing anything we don't, whether it's a homeless person on the street, a church member in distress, a potential problem we'd rather not acknowledge, or something we don't want to hear?

Do we wilfully close our eyes to the legitimate needs of those around us? Is our focus fixed on God and His glory, or is it directed on us and our self-centred desire for self-advancement?

Do we seek His face or fix our eyes on that which is shameful, unseemly or unsightly by looking at things on TV or online that we know we shouldn't?

Are we blind to Jesus' call to take up the cross and be His disciples? Blind to the things Jesus is doing in the world? Or blind to the effect — consciously or unconsciously — that our words and actions might be having on others?

As the 16th century dramatist John Heywood once noted, 'There are none so blind as those who will not see. The most deluded people are those who choose to ignore what they already know.'

But God knows. He sees. Nothing is hidden from Him! So, let's ask Him to remove any spiritual blindness we might have so we can serve Him wholeheartedly.

Life is fleeting, so let's make it our goal to live lives that not only glorify God, but which mean — when we finally see the Lord face to face — that we won't be ashamed to look Him in the eye.

Response

  • Are we turning a blind eye to the sins Jesus is highlighting in our lives – things we know we need to stop doing? Let's call upon His strength and His Spirit to help us make the changes we need.
  • How do we view our fellow brothers and sisters in Christ? Do we treat them as well as we should, and look out for them as we ought? If not, let's ask God's forgiveness and ask Him to help us love and support them better.
  • Finally, let's fix our eyes on Jesus, the pioneer and perfecter of our faith (Hebrews 12:2), asking Him to show us the needs of those around us. It could mean sharing the Good News with someone who doesn't know Christ – asking God to open their eyes – doing something for someone who's homeless, unemployed or bereaved, helping the stranger in our midst or supporting a church member facing hard times.

 

Being present

16 August 2019

Boy lays in the grass at Restoration Gateway, Uganda

Picture the scene.

The school bell sounds and everyone rushes to the door, knowing they have less than five minutes to retrieve their exercise books before heading to the next class. As the heavy-laden students hurry down the long corridor, the headmaster bellows, 'Walk, don't run!'

Walk.

Don't run.

I remember the time a few years ago that God spoke the same words to me.

I saw a picture of me walking through a garden, amazed at the rainbow of colour exhibited in the flowers — the symphony of birdsong dancing around as I let the fresh breeze on a summer's day catch my breath. God explained that, when we run through life, we miss the fragrance of the flowers around us. We tune out the song of His creation.

Like many of us, I didn't pay heed to this wisdom. I continued to rush through life from one task to another — finding my value in what I did and missing the truth of who I am as a child of God. That was until recently.

Two months ago, I had an accident.

A fall down the stairs resulted in a fractured leg and an enforced time of rest. I couldn't walk let alone run for nearly seven weeks. As I write this, I am still recovering, hobbling around with a big boot and crutches. As it stands, I don't know when I will be 'up and running' again.

But — and it may sound crazy — I'm so thankful for this season.

Don't get me wrong, the first couple of weeks passed in a haze of intolerable pain, frustration and painkillers. I haven't slept properly for the last two months and I miss being in the MAF UK office.

But I've discovered a sense of stillness that I hadn't experienced before, together with the realisation that it is okay to just 'be'. Psalm 131:2 captures it like this: 'I am humbled and quieted in Your presence. Like a contented child who rests on its mother's lap, I'm Your resting child and my soul is content in You' (TPT).

I don't think for a moment that God was behind the accident, but I do know that He has used this time to shape me and do some heart surgery along the way.

As I work from home with the doors open, I notice the different voices of bird song. I can now tell the difference between a pigeon, a blackbird, a sparrow and a parakeet.

I'm thankful for the little things. I celebrate the small wins.

After weeks of having to remain downstairs, I'm now able to navigate the stairs on crutches. My progress is laboured and it's slow going as I purposefully fix my attention on every step. There can be no distractions. Through this, I'm learning to be truly present.

I watch the cat as he sleeps peacefully beside me and thank God for my little companion.

I read the Bible with new insight, pondering on the words and the message, giving thanks for the Holy Spirit who brings life and revelation. And I pray.

It's interesting how, when you're less busy, your eyes are opened to the needs around you. There's so much brokenness in this world and, although some of us may live with physical restrictions, we can always pray.

I've discovered that the sun doesn't go away just because it's behind a cloud, that vulnerability is powerful as we admit our weaknesses and allow God and others to step in, and that you can be in a room with someone and miss them completely when you're busy or distracted.

I realise afresh that God made me for Himself. Any 'works' I do in His name, although important, are only effective if they're based on my intimacy with Him. If I don't have time for that, then I am getting it all wrong.

Psalm 46:10 tells us, 'Be still and know I am God' and I thank God for how He has revealed Himself again to me in this season. I praise Him for revealing who I am, and I pray that what He has done in me will become rooted and strong even when life gets busy again.

Response

  • Time. Take time to reflect on how good you are at 'being present'. Ask the Holy Spirit to reveal ways in which you can adjust your lifestyle to make time to 'walk through the garden and smell the flowers'.
  • Ponder. Reflect on the different seasons through which we pass. What did each season teach you? How can you take that learning into the next season?
  • Pray. Ask for eyes to see 'who is in the room with you' and how you can pray for, encourage or help them.
  • Give thanks. Find something to give thanks for each day. If you are in a season where life feels restricted, celebrate the small wins, praise God, and be kind to yourself.
  • Be still. What spiritual habits can you form that will help you be still and know God more deeply?

 

Hearing God

19 July 2019

Bible reading at IDP

God, being God, can speak to us in a number of ways: through His voice (Isaiah 30:21, John 10:27), His Word (Romans 10:17, 2 Timothy 3:16-17), His Son (Matthew 7:24, Hebrews 1:1-2), and through the Holy Spirit (John 14:26, 16:13-15, Acts 8:29).

He can speak through Christian friends and faithful preachers (1 Corinthians 2:12-13, 1 Thessalonians 2:13), creation (Romans 1:20, Psalm 19:1-2), and by giving us guidance and instruction (Psalm 32:8,48:14, 73:24).

But our loving heavenly Father isn't some kind of celestial chatterbox. He chooses to tell us what we need to know when we need to know it; doing so in a way that's most helpful to us, and is true to His Word.

Nor will He keep communicating with us if we have no intention of listening — or obeying! So it's important we heed His still small voice (1 Kings 19:12) and the inner conviction He so graciously gives us.

An Irish Christian I once knew told the story of how he used to leave his office by the same route each day to reach his car. One day, however, he felt God prompting him to go a different way — one that was less direct and would take longer.

It didn't make any sense to him but, keen to avoid the possibility of being disobedient, he took the long way round. A few seconds before he reached his car, there was a massive explosion. If he'd arrived at the car park any earlier, he'd have been caught in the blast and probably died.

However, because subjective inner impressions can sometimes be wrong, the most reliable way to hear God is clearly through His Word. Regardless of the way He chooses to reveal Himself, God will never contradict what it says in the Bible, and any message we receive will always be for our eventual blessing and His glory.

How many of us, having been through a particularly difficult period, whether it's bereavement, unemployment, ill health or a failed relationship, have heard God 'speak' through a particularly timely church sermon?

In one case, a series of talks about having a 'small faith' (Luke 17:6) contrasted Christians who, due to devastating or debilitating circumstances, now had 'small' or 'little' faith, with non-Christians who didn't have any assurance whatsoever. Later, an embattled couple stood up in church and explained that the sermon series had been a spiritual lifesaver.

A quick tour of the Bible shows that, through the ages, God has used a variety of ways to communicate.

He conversed with Adam in the garden (Genesis 3:9-12), told Noah to build an ark (Genesis 6:13-22), used a vision to promise Abram a son (Genesis 15:1-4), appeared to Moses in a burning bush (Exodus 3:3-6), spoke to Jacob and Moses face to face (Genesis 32:24-30, Exodus 33:11), talked to Balaam through a female donkey (Numbers 22:28-30) and communicated with Jonah when he was swallowed by a big fish and lost the plant that originally sheltered him (Jonah 1-2, 4:6-11).

In the New Testament, Zechariah and Mary received a life-changing message from an angel (Luke 1:11-20, 1:26-38), while the Magi were directed by God through a star (Matthew 2:1-2).

Joseph, like his Old Testament namesake, was shown what to do through various dreams (Matthew 1:20-24, 2:13), though Matthias was added to the 11 apostles by using lots (Acts 1:26).

Although Jesus' disciples and contemporaries could hear an audible voice (Matthew 17:5-5, Mark 1:10-11), as did Saul and his companions on the way to Damascus (Acts 9:3-7), Ananias received a vision which directly related to Saul's (Acts 9:10-12); an experience similar to that of Cornelius and Peter (Acts 10:3-20).

The One who spoke the world into being is a divinely effective Communicator — the above examples showing just a few of the ways He's communicated with His people.

The living Word, in His infinite love and mercy, has used a host of meaningful and creative ways to convict, challenge, exhort, warn and guide.

His thoughts are not our thoughts, neither are our ways, His ways (Isaiah 55:8). So, like the Berean Jews in Acts 17:11, we need to check everything alongside Scripture as we seek to follow our Saviour heart and soul — listening for His voice in any way that's consistent with His Word.

Response

  • How do you hear God 'speaking' to you? List the ways you experience God's guidance and consider the last time you 'heard' His voice. If it was some time ago, why not pray for fresh guidance, reassurance, challenge or reproof?
  • Do you need to make an important decision and aren't sure what to do? Turn to the Bible for direction, recall the wisdom and principles laid out in Scripture, pray with friends, seek godly advice, and pursue God's will through prayer and fasting.
  • Re-read the story recounted by the Irish office worker during The Troubles in Northern Ireland, then consider how important it is to heed God's prompting. What might have happened if he hadn't? What can we learn from this?

 

What does it mean to be a friend?

21 June 2019

The MAF Arnhem Land engineers

I wonder what sort of thoughts and feelings come to mind whenever you hear the word 'friend' or 'friendship'?

Chances are, they'll probably be pretty positive — whether you're thinking of 'man's best friend', 'our feathered friends', 'a friend in need is a friend indeed' or 'any friend of yours is a friend of mine'!

The wrong kind of friend, of course, can be bad for us.

1 Corinthians 15:33 tells us 'bad company corrupts good character', while James 4:4 warns, 'Don't you know that friendship with the world means enmity against God?'

So it's important we choose wisely, seeking people who will come alongside us, encourage us and — where necessary — challenge and rebuke us. People who will draw us closer to God.

'A friend loves at all times,' says Proverbs 17:17, 'and a brother is born for a time of adversity.'

In 1 Samuel 20, we see the sacrificial friendship between Jonathan and David — a relationship that sees Jonathan willing to relinquish the throne to his friend David and risk his own life by opposing his father King Saul. Jonathan even gets a spear thrown at him for his trouble (1 Samuel 20:33).

Though Job's friends didn't exactly get it right, they did at least go to comfort him after Job lost his cattle, servants, sons and daughters, and was himself afflicted with painful sores (Job 2:11-13).

In Daniel 1-3 we see how Daniel and his friends encouraged one another through their commitment to the living God, while Abraham and Moses had the awesome privilege of being known as God's friends (2 Chronicles 20:7, Exodus 33:11).

Relationships can of course ebb and flow. Sometimes we feel carried by our friends' love and concern and are buoyed up by the relationship. But sometimes it seems as if, Jonah-like, we've been thrown overboard and end up washed ashore; beaten and battered by the breakers buffeting against us.

But what should biblical friendship look like?

According to Scripture, friends rejoice in our good fortune (Luke 15:6-9), strengthen one another (2 Corinthians 12:19), speak lovingly to one another (Philippians 4:1), encourage one another (1 Thessalonians 5:11) and exhort one another to abstain from sinful desires and make every effort to be found spotless, blameless and at peace (1 Peter 2:11, 2 Peter 3:14).

They rebuke and advise one another (Proverbs 27:6 and 27:9), comfort one another ('Dear friends, do not be surprised at the fiery ordeal that has come on you to test you', 1 Peter 4:12, NIV) and stimulate one another to wholesome thinking (2 Peter 3:1).

But what if a friendship has gone wrong and someone has let you down and you're feeling sad, lonely, forsaken or betrayed? Jesus knows. He loves you. He sympathises with you. He's been through it Himself.

At Gethsemane, Jesus was betrayed by Judas and abandoned by His closest friends (Mark 14:32-50). The writer of Psalm 41:9 also knew rejection: 'Even my close friend, someone I trusted, one who shared my bread, has turned against me.' The loss of friendship or a friend's betrayal can be extremely painful.

The good news, however, as Hebrews 13:5 so powerfully reminds us, is that God will never leave us nor forsake us. He is a true friend — with Jesus offering the ultimate example of what true friendship should look like. John 15:13 tells us, 'Greater love has no one than this: to lay down one's life for one's friends.'

By doing exactly that for us on the cross, Jesus not only showed the kind of love and friendship He has for us — His friends — but the kind of love and friendship He expects us to show others.

Response

  • Perhaps you're feeling neglected or rejected. Take it to God, who knows, cares and will never let you down. Matthew 11:28 says, 'Come to me, all you who are weary and burdened, and I will give you rest.' Whatever your hurts, concerns or upsets, take up His offer right now! Then, strengthened by His support, share that love with others.
  • 'Everything is permissible, but not everything is helpful. Everything is permissible, but not everything builds up' (1 Corinthians 10:23, ISV). Take a moment to examine the various relationships that are part of your life. Ask yourself if all your friendships are helpful, beneficial or, in the immortal words of the popular author Jerome K Jerome, 'worth the name'. Are there any challenging, unhelpful or demanding friendships that you need to pray about, lay down or relinquish for the sake of the Kingdom? If so, seek God's help to do so now.
  • Finally, is there a brother or sister in Christ that you'd like to be friends with but are too shy to approach? Be brave and do it now! Sometimes we can take so long to do anything about contacting a potential friend that, when we finally decide to do it, we discover that we have left it too late and they've already moved to another church, job or location.

 

Understanding culture

17 May 2019

A man in prayer

Culture plays an important role in our lives. It influences a person's views, values, hopes, humour, loyalties and concerns. As Christians, it's important that we understand and appreciate the cultural differences of those we encounter — both inside and outside the Church.

The potential for conflict in our multicultural age can be high as we attempt to navigate many differing world views. How we approach these differences determines whether we demolish the walls in someone's heart or help to build them higher.

Misconception or perception?

The need to understand culture isn't limited to society today. As we read God's Word, we should be aware of what the culture was like for those living at that time. A great example of this can be found in the story of the woman at the well (John 4:4-30).

You know the story — Jesus is thirsty and stops by a well in the midday sun and asks a Samaritan woman for a drink of water.

There is so much in this story that doesn't appear in the words alone. By interacting with the woman, Jesus broke three Jewish customs.

  1. She was a woman
  2. She was a Samaritan
  3. Drinking from her cup would have made Him ceremonially unclean.

Traditionally, the Jews despised the Samaritans, who had their own version of the Bible — the Samaritan Pentateuch — and their own temple.

The woman knew that Jesus had broken a number of social taboos and was shocked that He was willing to interact with her in this way. In John 4:9 she says, 'You are a Jew and I am a Samaritan woman. How can you ask me for a drink?'

She knew what it meant to be judged. The reason she'd come to the well at noon, the hottest time of the day, was to avoid the prejudice of a community that viewed her as immoral.

Can you imagine her reaction when Jesus spoke to her? Perhaps she was initially suspicious of His motives. How many times have you experienced suspicion when you've reach out to someone who's different? Someone who feels they might be judged by the Church?

The account in John's Gospel is often regarded as having a dismissive and judgemental tone, when Jesus says to the Samaritan woman: 'You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true' (4:17-18). But when we understand the prevailing culture, it subtly changes our understanding of the text.

Women at that time were not able to initiate divorce — so the five marriages Jesus referred to indicate that she had either been widowed, abandoned or rejected — making it difficult for her to survive in a patriarchal society without a husband.

When we understand this, we read Jesus' tone a little differently. He didn't tell her these things to make her feel ashamed — He was identifying with her suffering. He understood the painful life she'd led.

His posture was to listen and to understand and retell her story back to her in a way that she had probably never heard before. In doing so He removed the veil from her heart (2 Corinthians 3:14-16) — enabling her to receive the living water He was offering.

He transformed a destructive memory of the past and released her into true freedom and forgiveness.

Having avoided the crowds because of her former life, she became an evangelist who proclaimed the Good News about Jesus — thus benefitting the entire town!

Our tendency to judge others because of stereotypes, customs, fears or prejudices can build walls around people's hearts. Jesus, however, treats people as individuals and accepts them with love and compassion, and we are called to do the same!

Unless we understand where people are coming from, they will never lower their guard and, no matter what we say, pray or do, it will be hard for them to respond to God's love, grace and forgiveness.

A Kingdom Culture

As we gain a greater understanding of the culture we live in and realise how much it influences us and those around us, instead of judging or excluding people, we should find it easier to follow Jesus' example and dismantle the walls that exist in our fragmented world.

Rather than condemning those living contrary to God's ways, Jesus demonstrated a very different set of values. As we look at the way He treated others, it will hopefully reshape the way we engage with those we meet.

Jesus reached out to the people His contemporaries attempted to avoid. So let's follow His example by crossing cultural divides and looking for God's image in the faces of others.

As we humble ourselves, being quick to listen, slow to speak and slow to react to those with a different world view to ours (James 1:19), we get a little glimpse of heaven on earth, and experience the love of Jesus in a whole new, mind-blowing way!

 

Divine comedy

19 April 2019

Women laugh at the airstrip in Malambo, Tanzania

Christians are not known for their sense of humour. We are often viewed as judgemental killjoys; party poopers rather than the life of the party.

This, despite the efforts of comedians such as Harry Secombe, Adrian Plass, Tim Vine, Milton Jones and Paul Kerensa.

It's a shame! We are called to be Jesus to people, and I believe that the Son of God was the very opposite of a dour and humourless son of man. Instead, I imagine that He was fun to be with, charismatic and full of joy.

God created us in His image, so it stands to reason that, if we have a sense of humour, God must have one too.

Don't believe me? Try watching a nature documentary with a straight face; proboscis monkeys with their long pink noses, penguins waddling along an ice shelf, birds of paradise performing their comical mating dances. Goodness gracious, just look at the duck-billed platypus!

Laughter is a gift from God. It brings joy to the heart (Proverbs 17:22) and is proven to have health benefits. If you don't believe me, please read it here.

A tense situation can often be softened through the use of humour. Being able to laugh at ourselves keeps us humble.

Not all jokes are funny and not everything funny is good — there's a big difference between laughing with people and laughing at them. But, as children of God, we should be known for our commitment to good humour, laughter and the spreading of joy.

I referred earlier to Jesus' use of humour. You may not have noticed it, and I certainly hadn't until recently. I was raised to read the Gospels with reverence but, in doing so, I missed some of their lightness.

Unfortunately, the translated words we read have lost some of the nuance and light-heartedness that appear in the original language.

However, when Jesus spoke to people in first century Judea and Jerusalem, he used puns, wit, irony, hyperbole and a variety of humorous effects.

Take the comic image created by Jesus of a man with a plank in his eye trying to remove a speck of dust from somebody else's (Luke 6:42).

Admire the wordplay involved in Jesus' comments about straining out a gnat ('galma' in Aramaic) while swallowing a camel ('gamla') in Matthew 23:24.

Enjoy the exaggeration Jesus employed when telling the story of a servant in Matthew 18:23-34 who owed his master 10,000 talents (about 200,000 years' worth of wages for a day labourer); a truly vast sum!

Appreciate the tongue-in-cheek pun Jesus used to provide Peter with the nickname 'rock'. (Although the impetuous Peter was hardly like the highly focused wrestler turned actor Dwayne 'The Rock' Johnson, the Greek word for Peter meant 'rock'.)

Even the Pharisees were stumped when they heard Jesus' reply to their question about whose authority He was under (Luke 20:1-8). You can almost hear the laughter from the crowd listening to His clever response.

Okay, so Jesus wasn't dropping one-liners and puns in every sermon. He hadn't been trained to start each talk with a humorous anecdote to warm up the crowd. Yet there's no denying that Jesus knew how to use subtle, funny and yet probing humour to engage with people.

An MAF pilot recently recalled how he had been taught to treat flying as a serious business. Quite right too! Attention to detail, single-mindedness and focus are key requirements for our staff.

However, in focusing so intently on this, he had neglected the counsel he'd been given to connect with the people in the communities he served. One day, he landed on a jungle airstrip in Ecuador and decided to tell some jokes. But he soon realised that what is funny in the USA doesn't work well in the Amazon jungle. Here, in his own words, is what happened next:

'While weighing cargo bundles to load, I grasped a two-pound package.

'Instead of lifting it, I pretended to strain, shake and groan as if it was stuck to the ground. Finally, panting, I let go and declared it too heavy for me. "I need help!" I said.

'I surveyed the crowd and asked a kid to load it for me. When the child lifted the parcel, I picked him up and carried both to the plane. After he placed it inside, I set him down, saying, "I couldn't have done it without you!"

'The kids whooped. The adults guffawed. In their eyes, I suddenly morphed from sky wizard to human being. As I tried variations at other villages, my prayer became that the open door crack they could now peer through would reveal Christ's light shimmering on the other side.'

As we pray, let's do so joyfully!

Let's be known as 'funny Christians' for the right reasons. Let's spread the joy of the Lord wherever we are and with everyone we meet.

 

The path to forgiveness

15 March 2019

'Blessed is the one whose transgressions are forgiven, whose sins are covered' (Psalm 32:1).

Have you ever fallen out with someone? Perhaps you've been wronged and hurt by this person. If they are close to us — a family member, close friend or perhaps a fellow believer — it can sting all the more. Or maybe it was you who brought about the offence?

Either way, our natural reaction can be to withdraw from that person — to distance ourselves. We can become disillusioned and angry, or guilty and fearful.

The Bible places great importance on the need to bury the hatchet and reconcile with those who have wronged us.

This may be easier said than done sometimes.

We wrestle with feelings of being mistreated and fear that they will do it again. We may have the urge to let them know how they have offended us.

If this is the case, we need to advance with caution. Often, it's better to take our hurts and grievances to the Lord rather than the person who's offended us.

Sometimes the best thing for us to do is turn the other cheek (Matthew 5:39) and forgive and forget as many times as is necessary (Matthew 18:21-22), rather than pouring fuel on the fire and bringing up every offence that our friend, family member or fellow believer has committed against us.

Before doing anything, ask God what He would have you do.

There are times when, rather than causing an unnecessary confrontation, the best thing we can do is take our pain to the Lord in the privacy of our home (Matthew 6:6), asking for grace, mercy and the ability to forgive.

'Blessed are the peacemakers, for they will be called children of God,' says Jesus in Matthew 5:9, and there are enough conflicts raging throughout the globe – many in countries MAF serves — without our throwing caution to the winds, adding fuel to the fire, and kindling yet another!

God's people should be careful not to speak out when situations don't demand it, the Lord doesn't require it and Scripture doesn't command it.

When Matthew 18:21-22 talks about forgiving those who sin against us 'not seven times, but seventy-seven times', this not only includes wrongs caused by 'repeat offenders' but our need to stop reciting, recalling, reliving or repeating offences that may only have occurred once.

'If it is possible, as far as it depends on you,' says the author of Romans 12:18, 'live at peace with everyone.'

'What causes fights and quarrels among you?' asks James 4:1-2, 'Don't they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight.'

The warning in 1 John 2:11 is equally sobering: 'Anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.'

In life, being able to see clearly is obviously necessary for both our physical and spiritual survival. It's not just the Pharisees and teachers of the law referred to in Matthew 15:14 who, like the blind leading the blind, can end up falling into a pit.

Joyce Meyer sums it up when she said, 'Harbouring unforgiveness is like drinking poison and hoping your enemy will die.'

Although there may be times when it's appropriate to confront the 'guilty party', if we can't be sure our motives are pure or the relationship will endure, then we should bite our tongue and swallow our pride rather than bite the bullet and start a conflict neither side can win.

The poet Alexander Pope once wrote, 'To err is human; to forgive, divine.' Is there someone you know that you need to forgive? By doing so, you'll bring a little bit of heaven to earth.

'Forgive our sins, as we forgive everyone who has done wrong to us. And keep us from being tempted,' prays Jesus in Luke 11:4 (CEV). It's not only a prayer and an encouragement, it's a command.

Response

  • The Bible calls us to be peacemakers. What do you think this might look like in your own life? Is there anything you need to do to 'make peace' and resolve things with someone?
  • If someone's actions have left you feeling hurt or angry, take it to Jesus. If appropriate, ask Him to change your heart — and theirs — in private. (It's sometimes better to avoid a fruitless confrontation that will only yield bad fruit and leave a nasty taste in your mouth.)
  • Wherever you are, whatever you're doing, conflict will be raging throughout the world among different tribes, races, people groups, religions and political groupings. Pray for peace, forgiveness and reconciliation. Pray that God's Kingdom will come, and His will be done, on earth as it is in heaven.

 

An audience of One

15 February 2019

The streets of Juba are full of children who struggle to survive without anyone to take care of them

How many times have you found yourself making mistakes that have been caused by trying to impress others?

Do you experience anxiety as you worry about the effects your actions will have on people?

The desire or need to be acknowledged and 'seen' can be so deep-rooted that we find ourselves striving and competing in a way that not only becomes intense but is exhausting and unobtainable.

This description may seem a bit strong, but please bear with me.

An Internet search for 'An Audience of One' will result in post after post which tell us that, as followers of the Lord Jesus, we are supposed to be most concerned about what God thinks.

In Galatians 1:10, the apostle Paul describes a true servant of the Lord as being someone whose supreme desire is to please God rather than being popular with men — something people often try to do by using flattery or through watering down the Gospel.

He writes, 'Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.'

We know we should be like this and pray that we'll be like this, but are we living like this?

Western culture, social media and reality TV all create the subconscious belief that our daily lives are just a performance. Our self-esteem can revolve around how many likes we receive for our latest online comment or update — the insidious whisper of comparison weakening our sense of identity and worth.

Although we are part of the Body of Christ, we may also be affected. Within our Christian communities we can still wrestle with the need to live up to the expectations of others.

Even in the workplace — whether Christian or secular — although we want to do everything for Jesus, objectives, deadlines and outcomes can become our focus instead of the One we are called to worship. We can easily fall into a performance mode that unfortunately turns our attention away from the living Lord.

So it's important we properly consider the question, 'Who are we really living our lives for?'

Perhaps it would help to define what living for an audience of One looks like.

First, it requires a deep intimacy with Jesus. Time with the Lord in the secret place is non-negotiable. It is when we are hidden in Christ that we discover His unrelenting mercy and grace (Hebrews 4:16).

Our hearts are captivated by His unfailing love (Psalm 36:5-7). Our identity is changed as we become rooted in the fact that we're a new creation (2 Corinthians 5:17).

Second, we gain understanding. It is out of intimacy with Jesus that we can, without condemnation (Romans 8:1), discover the hurts in our heart that can cause striving and low self-worth. We have to be intentional in pressing into the reasons that cause us to walk in mistrust or build up walls of defence.

It is through divine revelation that we find ourselves convicted of our need to repent and are able to lay down our hurts and receive healing and restoration.

Third, we understand the value of hidden service. It's so easy to measure our significance against worldly standards. We equate it with immediate results and recognition. We can overlook the potential God has placed in our everyday life — the possibility for every conversation, interaction and opportunity to speak life and encouragement into someone else's situation.

By looking to God, we can discover areas that need to be covered in prayer and situations where spiritual warfare is vital (Ephesians 6:12).

Living our lives for an audience of One allows us to walk securely (Proverbs 10:9), speak freely (2 Corinthians 6:11) and act justly (Micah 6:8). Instead of being conformed to the pattern of this world, the way we think is renewed (Romans 12:2) as we pour ourselves out for His pleasure — knowing we are part of the bigger picture that His plans and purposes provide (Psalm 33:11).

Response

  • Take some time to sit before the Lord and contemplate who your audience is. Ask Him to show you a time when you may have 'performed for the audience of men' and tell God you are sorry for taking your attention from Him.
  • Perhaps you might benefit from taking the time to work through past hurts that may underline your need for man's approval. Although it's not easy, it is definitely worth it! (John 8:36 tells us, 'If the Son sets you free, you will be free indeed.')
  • Why not speak out this popular prayer written by Presbyterian minister Dr Lloyd John Ogilvie: 'Secure in God's love, I will not surrender my self-worth to the opinions and judgements of others. When I am rejected, I will not retaliate; when I am hurt, I will allow God to heal me. And knowing the pain of rejection, I will seek to love those who suffer from its anguish.'

 

Becoming

18 January 2019

'If God is the great longing of our soul, He will become the pulse of our very being' (Alan Poole)

Throughout the Bible are foundational values that we are urged to adopt into our everyday lives. We can study The Sermon on the Mount (Matthew 5) and The Ten Commandments (Exodus 20) and 'know' how we, as followers of Jesus, should behave. But is 'knowing' them enough?

Studies have shown that learning values alone isn't enough to see a deep commitment to living them out. Children may 'know' that lying is wrong, but when asked if they have done their homework, they will lie about losing it rather than get in trouble with their teacher.

King David 'knew' that adultery was wrong but, once Bathsheba was pregnant, he called her husband Uriah home in the hope that people would think Uriah was the father. Uriah refused to leave his post and go home, so David, knowing Uriah would be killed, ordered that he be sent to the front line. He went from adulterer to liar to murderer in his attempts to cover up his wrongdoing (2 Samuel 11).

But wasn't this the same David that was referred to as a man after God's own heart (1 Samuel 13:14; Acts 13:22)? So what was it about David that caused God to refer to him in this way?

He believed. He recognised he needed God (Psalm 23).

He trusted. His focus when facing Goliath was not the size of his enemy but rather on the promise and power of God (1 Samuel 17:45).

He sought the Lord with both his praise and despair (Psalms).

He repented. His choice to give into the passing pleasure of sin displeased the Lord (2 Samuel 11:27). When confronted with what he had done, David humbled himself and cried out to God in repentance (Psalm 51:10).

Though David faced the consequences of his sin for years to come, he continued to devote himself to the Lord through praise, worship and adoration. God became the great longing of his soul.

Although our struggles may not be as headline as David's, they still carry the danger of putting a wedge between us and Jesus. Cultural pressures such as double mindedness, impatience, conflict, busyness and materialism can influence all our actions.

Social media, photo filters and celebrity blogs constantly challenge our identity and self-esteem as everything we look at reminds us of our less than perfect reality.

The very real dichotomy between the blessing of online connection and our modern-day epidemic of loneliness screams loudly for the need for wisdom and discernment. The narrow road is narrow for a reason. It requires conscious awareness to stay on track.

One of the finest lines we dare to tread is between living a godly life and falling into judgement of those that don't. It didn't work for the self-righteous Pharisees, whose hypocrisy blinded them from seeing their need for repentance and a Saviour. The words of Matthew 23:25-28 (NIV) act as a harsh warning to us all:

'Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

'Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but, on the inside, you are full of hypocrisy and wickedness.'

Response

So how do we come to a place of deep commitment; authentically and vibrantly living the life to which He calls us?

John 14 reminds us of the promise that God will send a helper, the Holy Spirit, who will be with us forever and teach us all things. It is not by might nor by power, but by His Spirit (Zechariah 4:6) that we walk the narrow road. Why not invite the Holy Spirit to fill you afresh – awakening your spiritual eyes and ears to His promptings?

  • Practise spiritual disciplines. Richard Foster in his book Celebration of Discipline says this: 'Whilst we are saved by grace, God has given us the disciplines of spiritual living as a means of receiving His grace, they allow us to place ourselves before God so that he can transform us.' Why not make the space to just be still before the Lord, meditating on His goodness and making the time to hear Him speak? It is amazing how we see differently when we stop looking through the lens of distraction.
  • Study the Word of God – don't just read it. Allow the Spirit of God to speak into your life through the Scriptures. Check out some commentaries or other study books.
  • Reflect. Take the time to honestly reflect on your day. What promptings of the Holy Spirit did you miss or ignore? Ask yourself why? Is there an underlining fear or hurt blocking you from responding?
  • Repent. Matthew 3:2 commands us to 'repent, for the Kingdom of heaven has come near'. Keep short account with yourself. David was grieved that he had sinned against God but, rather than run and hide, he turned towards God in repentance and received forgiveness.

As we seek God first and allow Him access to our whole heart, we find ourselves being transformed, becoming all that He calls us to be. Oswald Chambers, in his book My Utmost for His Highest warns that, 'The most important aspect of Christianity is not the work we do, but the relationship we maintain [with God] and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.'

 

A moment to ponder

21 December 2018

'But Mary treasured up all these things and pondered them in her heart.' Luke 2.19

Unlike the Queen's speech, the Christmas story is the same every year. We all recognise the manger, the shepherds and the kings. We read the Gospel accounts, sing the hymns and re-enact the story.

Is there a danger that we can become so focussed on the circumstances of the birth of Jesus that we fail to be impacted by the power of His incarnation? How do we ensure that the wonder of this transformative event doesn't become dulled by familiarity?

One way is to learn from the mother of Jesus. When she heard the shepherd's tale of angels filling the sky and declaring God's plan of salvation for the world, she didn't throw a party or rush to the synagogue to make sacrifices. She simply treasured these words and pondered them in her heart.

I like to think of pondering – some may use the term reflecting or even meditating – as similar to making a good cup of tea.

If I am in a hurry, I will throw a tea bag in a cup, pour on some boiling water and squeeze it with a spoon. However, to fully appreciate the flavour, I know I need to place loose tea leaves in a teapot, add water and let it steep. This way the leaves are allowed to fully expand, giving a richer and more nuanced flavour. It may take a little longer, but the results will be worth the effort.

It's funny that we are prepared to tarry over a good cup of tea, while finding it hard to make time for the greatest story ever told to steep in our lives.

How often do we consciously sit and ponder as Mary did? It's easy to find excuses. Mary didn't have a full-time job. Mary didn't have family coming to dinner. Mary didn't need to do the flowers for Church on Christmas day. Mary didn't live in the hectic world of 2018...

But, just like Mary, we have 1440 minutes available each day and the freedom to choose how we use them.

Personally, I find it no trouble at all to find time to go for a run, to watch football, or to meet up with a friend. Yet time to sit in God's presence always seems to get squeezed out – or ends up with me falling asleep.

This year my prayer for myself, and for you, is that we will find time to ponder. To follow Mary's example of treasuring God's blessings in our hearts.

A few years ago, I was in Snowdonia National Park in North Wales. I'd travelled there with my camera to try and capture the beauty of the scenery on a crisp winter's day. As Idrove along the narrow lanes, dry-stone walls criss-crossing the landscape, I spotted a placid lake. There on the surface of the motionless water was a perfect mirror image of the mountains and trees.

Hours later I returned to find that the wind had picked up and disturbed the water. The former clear image was distorted and marred preventing a clear image.

When we allow the waters of our lives to still, it enables us to enter that place where we can 'see' God more clearly.

The Psalmist says: 'I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.' Psalm 143.5 (ESV) It is good for us to follow this example.

Merry Christmas

We hope this devotion has given you something to ponder this Christmas, and that you can slow down and find time to steep in the wonderful news of Jesus' birth in the coming days. From all of us here at MAF UK, we wish you a peace-filled Christmas and a wonderful New Year!

 

Being intentional

16 November 2018

Some of the MAF South Sudan staff at the Juba office

Do you believe you were created for a purpose?

Ephesians 2:10 (NIV) tells us that 'we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.'

The Contemporary English Version goes further, saying, 'God planned for us to do good things and to live as He has always wanted us to live. That's why He sent Christ to make us what we are.'

Ponder that for a moment.

If we believe the Scriptures, then it means that our existence isn't accidental or a mistake — that we are all created in the image of God and are called to work in partnership with Him. And we are able to do so through faith in Jesus Christ, who has paid the price for every error we've ever made and every sin we've committed.

We just need to be intentional

But what does being intentional actually mean?

To put it simply, it means being purposeful in word and action. God deserves our best effort!

As Christians, we are called to be the light of the world (Matthew 5:14). But, like every light bulb we use, it needs to be connected and it needs to be switched on — that's the intentional part!

While Philippians 2:13 reminds us that it is God who works in us to will and to act in order to fulfil His good purpose, we do have a responsibility to intentionally engage in His good purposes.

Let's take a moment to ask some pertinent questions about being intentional:

  • Are we carving out time to not only speak to God, but also hear from Him? It's so easy to go to God with a list of our woes and forget to stop and listen to what He has to say.
  • Is worshipping God part of our everyday lives? We need to be intentional about worshipping Him in the valley moments as well as the mountaintop ones. In Acts 16, we read how Paul and Silas chose to worship and pray despite being chained, beaten and held prisoner in a dank, dark inner cell. Their intentional worship caused a miraculous move of God: the earthquake came, their chains came loose and the prison doors flew open.
  • Do we journal? Habakkuk 2:2 reminds us of the Lord giving a message in the form of a prophecy. He instructs the prophet to write it clearly enough to be read at a glance. We also read that, at a time He has decided, God's word will come true. It can be really helpful to have a journal we can write in, look back on, and see how God's power has been at work in our lives.
  • When we start each day, do we prepare ourselves for service? Do we begin the day by consciously connecting with God — opening ourselves to His purposes?
  • Are we quick to listen, slow to speak and slow to get angry (James 1:19)? How we interact in our daily lives is a powerful witness of His power at work in us.
  • Are we wise with our time and commitments? Do we overstretch ourselves with other things? Or maybe we've got into a bad routine and miss the opportunities for connection and service that God has lined up?
  • Are we intentional with our conversations? Or do we merely wait for someone to come to us?
  • Are we intentional about learning those Scriptures that combat the enemy's lies? 2 Timothy 3:16 tells us, 'All Scripture is inspired by God and is useful to teach us what is true and make us realise what is wrong in our lives' (NLT).

As Christians, we live with the tension of knowing that nothing is impossible for God, while being all too aware of our faults, failings and fallible human nature. There's a lot we don't understand — illness, death, disaster — and we can be left feeling that God is no longer active; lacking confidence in His power at work in our lives.

Prayer Storm's founder James Aladiran once said, 'We are believers, not feelers.' As followers of Christ, the truth of His death and resurrection has been revealed to us — we've been saved for a purpose (2 Timothy 1:9).

The journey into this purpose is not something that can be achieved overnight. It comes with great opposition. To live an intentional life, it's important to know who you are and, more importantly, whose you are.

It takes intentional obedience.

A word of caution, however. Please be aware of the lie that 'we need to wait until we are ready.' The reality is, we are made ready along the journey.

Remember, our time here is finite. Let's be intentional about how we use it.

Response

Ponder the questions earlier on in this devotion and take time to hear from God, consciously and intentionally fixing our attention on the One who knows the end from the beginning (Isaiah 46:10).

We need to open ourselves to the Lord for a spiritual MOT and ask Him if there is anything we need to lay down, repent of, or if there's anyone we need to forgive. Take a moment to respond to what He says.

Ask the Holy Spirit to help you stay tuned to God's prompting throughout the day, as He opens up opportunities for you to engage with others, bless those in need, and respond to His call.

Finally, give thanks that 'we know that in all things God works for the good of those who love Him, who have been called according to His purpose' (Romans 8:28).

 

For the sake of the world 

19 October 2018

For the sake of the world

The world we live in is crying out for a move of God like never before! The voice of intolerance, fear and revenge screams out at us today, bringing death and despair.

Throughout the developing world, people are experiencing famine, displacement, war, hunger, sickness and fear — with MAF planes rallying to the call as they bring medical help, food and clean water to countries such as the Philippines, Haiti, South Sudan, Indonesia and Papua New Guinea.

Here in the UK, our towns and cities experience economic insecurity, substance abuse, homelessness and fractured families. The result? Discouragement, isolation and a seemingly endless cycle of hopelessness and resignation.

To see change, we need to pray!

For the Sake of the World is God's idea. It recognises the broader picture of a hurting world in need of God's healing.

It acknowledges the call and promise of 2 Chronicles 7:14: 'If my people, who are called by my name, will humble themselves and pray and seek my face... then I will hear from heaven, and I will forgive their sin and will heal their land.'

There is something significant that happens when the body of Christ unites together, humbly crossing cultural barriers and reflecting the true and beautiful diversity of heaven (Revelation 7).

Something amazing happens when we believe with great courage; fully expecting to see God's promises of restoration, healing, redemption and provision being fulfilled in today's storm-tossed world.

Throughout the Bible, we read stories of humble courage. Elijah confronting the prophets of Baal and praying for rain (1 Kings 18). Moses parting the sea and getting water from the rock (Exodus 14-17). The young shepherd David victoriously facing the fearsome Goliath (1 Samuel 17). The release of Paul and Silas while praying in prison (Acts 16).

As a global mission movement, MAF's 128 light aircraft enable some 2,000 partner organisations in 27 developing nations to reach people in dangerous, remote and isolated areas. So, the question became, 'Why not partner and connect with friends in the UK too?'

On 3 November 2018, we will be hosting the For the Sake of the World mission focused prayer conference, working in partnership with Elim Missions, Prayer Storm, Betty King Ministries, Kingdom Worship Movement and Missio Africanus. It is more than a conference. It is more than any one organisation or group. It's about God's people praying to see the world radically transformed through the love and power of the Lord Jesus Christ.

We are living at a time when God is calling His Church to unite, and it's a call to which MAF is keen to respond.

1 Timothy 2:1 urges us 'first of all', to pray for all people. But the exciting, worship centred, mission focused prayer conference is just the beginning!

In January 2019, we will be launching For the Sake of the World prayer groups. The Bible promises us that where two or three gather together in His name, He is there (Matthew 18:20).

We want to facilitate mission focused prayer in your area, to see godly change happen across the nations. The prayer groups will share the wider prayer needs by working in partnership with other mission groups.

Something takes place when we pray, on our own or with other believers, that impacts the world in which we live — our prayers partnering with God's power.

James Aladiran, leader of Prayer Storm and one of the speakers at the November conference, says that 'prayer is such a vital part of God moving and changing the world.' He is certain that, as we gather together in genuine unity, we can release a sound that will shake the heavens to prepare the way for a fresh wave of missions. Join us! Pray for us.

Response

  • Whether you can meet with others or pray on your own, the important thing is to pray. Your prayers are powerful and effective (James 5:16).
  • Ask yourself, 'What am I doing to cross cultural barriers?' Read Revelation 7 and ask God to reveal how you can reflect such diversity in today's world.
  • Why not set up a For the Sake of the World prayer group, or join one? Perhaps you already meet with other Christians but would like to receive some resources to help inform your prayers. To register your interest or obtain helpful material, please email us.

 

A life of transition

21 September 2018

Women carrying their children into the village.

The life of an MAF family is one of constant transition. Leaving the UK, serving overseas, home assignment visits, transferring between programmes, moving to a new house, meeting up with family, teams changing, jobs evolving, programmes adapting... the list goes on and on.

These events are often highly stressful and, when experienced over a prolonged period, can lead to exhaustion and burnout if our staff don't have good support mechanisms in place to help them cope.

Of course, you don't have to be a missionary to experience times of transition and change. A new job, marriage, divorce, children, a new church leader, illness or bereavement are all life events that happen to many.

The word transition helps describe the changes that take place in us when moving from one situation to another. You could also call transition a 'time of transformation' or even 'conversion'. Not only do our circumstances alter, but we ourselves are transformed in the process; 'converted' into a new person as a result of our experiences.

Jesus Himself faced periods of change and transformation. The first of these was when He became human and lived among us.

'He made Himself nothing by taking the very nature of a servant, being made in human likeness' (Philippians 2:7).

The next transition took place shortly before Passover. On the road to Jerusalem, the crowds welcomed Him with palm branches, shouting, 'Blessed is He who comes in the name of the Lord!' Later, the people heaped insults and abuse on Him and called for the authorities to 'Crucify him!'.

He died on a cross and was placed in a tomb. Then the greatest transition in history took place. Jesus defeated the grave and returned to life, spending 40 days encouraging His followers and showing that He was alive.

Finally, He returned to His Father in heaven and gave His Spirit to everyone who believed in Him.

When we go through times of transition, let's remember that Jesus Himself experienced the feelings of loss, excitement, grief, joy, uncertainty, anxiety and hope with which we too are familiar.

We read of Jesus weeping in Gethsemane as His role changed from healer and teacher to that of substitute and sin bearer — taking our guilt and sin upon Himself. Imagine the joy and excitement He felt as He reappeared to His family and friends after His resurrection!

Jesus was fully human as well as fully God. He can empathise with us because He has been there too. Through the tears and the laughter, the sorrow and the triumph, He always trusted God — knowing that the future was safe in His hands.

'My Father,' Jesus prayed, 'if it is possible, may this cup be taken from me. Yet not as I will, but as You will' (Matthew 26:39).

He grew up in a small town, working — Scripture implies — as a carpenter. After 30 years of obscurity, He then transitioned into His ministry as Messiah, spending 3 years leading a team of disciples. He eventually stood before the Jewish and Roman authorities, accused of being a criminal and a blasphemer.

Response

Let's seek to see times of change and transition – both good and bad – not as trials to be overcome but as opportunities to be transformed through God's glorious grace.

Praise God in the good times and cling to Him in the hard times, always knowing that transition means change, that change means growth and that, in the end, growth means newness, life and transformation into His likeness.

As 2 Corinthians 3:18 reminds us, 'And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into His image with ever-increasing glory, which comes from the Lord, who is the Spirit.'

 

Good news!

17 August 2018

MAF Pilot Dave Forney with a South Sudanese boy in Uganda

The word evangelism can conjure up varying images, depending on our age, experience, culture and personality. One definition of evangelism is 'the spreading of the Christian Gospel by public preaching or personal witness' (Oxford Living Dictionary).

Billy Graham, one of the most famous stadium evangelists of our time, saw large numbers of people profess Christianity — with many of those who responded to his evangelistic 'crusades' recalling the Christian truths they first heard at school.

Today, however, things are different. In the West, we live in what many regard as a post-Christian age. The foundations of Christian belief are no longer taught in schools as a matter of course, although an openness to spirituality and searching has arguably increased.

Telling someone that they are a sinner who needs to repent is possibly less effective because the Church is viewed by many as irrelevant, out of touch or hypocritical. Rightly or wrongly, people today are looking for stories and experiences. Many are hungry for an authentic connection with God. They appear less interested in hearing about logic, proof or reasons for God's existence.

We need to reimagine our approach to evangelism.

Evangelist Luis Palau states that the true story of Jesus Christ is the greatest story ever told. It's a story of eternal consequences, promises of hope, freedom and all that is joyful. Sadly, however, it's a message that's rarely heard in today's world.

It is time that each one of us stepped up and took our own important roles in daily evangelism.

In his book Reimagining Evangelism, Rick Richardson tells Christians that we're all called to partner with the Holy Spirit by journeying alongside others as listeners and storytellers.

Deep down, we all need hope — whether we admit it or not. The problem is that many people have no idea who Jesus is or what He has done for them. Our families, neighbours and work colleagues, says Richardson, are all waiting to be invited on a spiritual journey of discovery through genuine friendship and encounter.

It is truly amazing that God allows us to take part in sharing His love with others. The Great Commission (Matthew 28:16-20) commands us to go and share the Good News. This journey becomes a blessing as we grow in Christ ourselves during the process.

Every part of our walk with Jesus can become a living testimony as we come alongside others dealing with the daily struggles of life. People who've suffered persecution or difficulty, helped the poor or learned to love their enemies can reveal an evangelistic vitality that's contagious.

Corrie Ten Boom, a Dutch Christian who sheltered Jewish people during World War II and survived incarceration in Ravensbrück concentration camp, went all over the world sharing her story. Through it, many people were reached with the good news of Jesus.

Perhaps we're too shy to share our faith or are fearful of being rejected; afraid we'll do it so badly that we'll put others off.

Or maybe we feel we don't have the time or are so busy within our church family that we're unable to connect with anyone outside the Church. Could it be that we've forgotten our original spiritual state and become so used to being saved that we forget what it was like to be lost?

Response

  • Take a moment to pause and prayerfully think back to what life was like before Jesus entered it.
  • Consider what we'd be like now without Christ.
  • Take time to praise God for what He has done in our lives. Let's thank Him for His unfailing love and saving grace in our life. Let's praise Him for His mercy: that, seeing us as we were, He would choose to leave the ninety-nine to find the one (Luke 15:4).
  • Having recalled who we once were and what we are now (a chosen people, a royal priesthood, a holy nation, 1 Peter 2:9), let's recommit to partner with the Holy Spirit in our every day.
  • Rick Richardson says that 'if we believed that God is at work everywhere and we're more like a detective discovering clues and a guide sharing wisdom, then evangelism would feel very different.' Let's choose to stay alert and look for God at work everywhere we go.
  • Finally, ask the Holy Spirit to help us to be good listeners and authentic storytellers. Pray for Him to help us walk alongside others as they move forward in their spiritual journey, discovering together the love, joy and freedom that relationship with Jesus brings!

 

Great courage

20 July 2018

A South Sudanese woman

We often think great courage means bravery, and recognise the courage of those who respond first to disaster.

We acknowledge the soldiers who've served in war-torn countries by giving them awards and medals. We commend the firefighters who risked their lives during the Grenfell Tower inferno that ripped the community of West London apart. And it is right that we do so!

But there are other kinds of courage too.

In her book Courage Doesn't Always Roar, Mary Anne Radmacher writes, 'Sometimes courage is the little voice at the end of the day that says I'll try again tomorrow.'

In the midst of feeling overwhelmed, unqualified, discouraged and fearful, the promise that tomorrow brings another opportunity can breathe life to the flame of courage that we're tempted to feel is almost extinguished.

Another definition of courage is 'fear that has said its prayers'.

Having great courage isn't about the absence of fear, it's about facing that fear and moving forward anyway. Through prayer, we receive from God the strength that we need to persevere, the insight to push through, and the peace to carry on.

Throughout the Bible, God's people are constantly told to 'be strong and courageous'. Courage has always been a necessary quality for His followers.

We see this when Moses demanded that Pharaoh 'let his people go' (Exodus 9), when a young David faced Goliath (1 Samuel 17), when Esther went to King Xerxes without being summoned (Esther 4:10-16), and when Joshua succeeded Moses and led God's people into the promised land.

The same courage can be seen in the New Testament. There's the woman 'who had been subject to bleeding for 12 years' but nevertheless dared to touch the hem of Jesus' garment (Matthew 9:20-22), along with Ananias, the disciple who prayed for Saul's sight after the former persecutor of the Church encountered the Lord on the road to Damascus (Acts 9:10-19).

Courage doesn't have to be dramatic. Today, moral courage — the ability to do the right thing in the face of opposition or discouragement — can take great courage.
In an age where concepts such as integrity, honour, commitment and honesty have become muddled and vague, the way we live out our faith is an essential witness to God's power at work.

It takes great courage for a nurse to offer to pray for the woman who has just been given six months to live.

It takes great courage for the teenager to walk in the ways of the Lord and not submit to peer pressure.

It takes great courage for the single mum, working two jobs to survive, to offer a meal to a lonely neighbour.

It takes great courage to speak to a friend about the freedom found in a relationship with Jesus.

It takes great courage when being persecuted because of your faith, gender or race, to turn the other cheek and love your neighbour as yourself.

It takes great courage for a family with young children to move to war-torn South Sudan to serve in Jesus' name, or to leap over the cultural barriers that prevent the body of Christ from truly standing as one.

It takes great courage to forgive, knowing that the person who has hurt you may do so again.

And it takes great courage to love, and risk your heart being broken.

As followers of Jesus, how we live our lives, deal with disappointment and heartache, and overcome opposition and confusion, can reveal the living God at work today.

It's important that we raise the next generation to recognise what great courage looks like. We need to teach them how to walk bravely in the face of adversity, knowing the One we can call upon when we're scared and feeling weak.

Can I encourage you, when you're faced with fear and disappointment and feel completely overwhelmed, to say a quiet prayer, thanking God for the strength to keep going and remembering that tomorrow's a new day?

'Now all glory to God, who is able, through His mighty power at work within us, to accomplish infinitely more than we might ask or think' (Ephesians 3:20 NLT)

Prayer works

22 June 2018

Joey Redhead

Almost a year ago in the August 2017 Prayer Devotion, I wrote about the journey God took Paul on in order to get Paul to where He wanted him to be.

It was neither the most obvious nor straightforward plan – by human understanding — but it was nevertheless perfect. At times, it must have felt like the plan had gone wrong, but all the time God was in control.

I also wrote about my own journey and how it also felt like something must have gone wrong, and that I couldn't see the way forward.

Yet, in spite of all that, I knew God was in control and that He would lead me through.

The dead end that my journey appeared to have reached was a period of illness. An illness which left me unable to do very much — with no apparent diagnosis or cure.

But although the doctors didn't know how to make me well, I knew that God did, and would, in His perfect timing.

God knew

So I asked for your prayers, and you prayed! And your prayers joined the prayers of literally hundreds of others from all over the world who'd also prayed.

And all those prayers were later joined by one final prayer. Not a prayer that was more powerful or more important, but one that was ordained by God at just the right time, so that no one could doubt that it was He who had brought about my healing.

That prayer was spoken by Becky, my girlfriend. She realised that, although she had facilitated lots of prayer for me, she had never actually prayed over me herself.

In fact, she easily allowed herself to fade into the background because she didn't feel confident in her own prayers — particularly when surrounded by so many people with greater experience and eloquence.

But one night Becky really felt that God wanted her to pray over me — particularly over each part of my body. And so she did. She didn't pretend to know what was wrong with me, or even to know what to say. But she knew that God knew what to do, and therefore prayed.

Shaking violently

As Becky started to pray, I began shaking violently all over — which is something that sometimes happened with my illness.

She started with my head and she prayed over it. Then she prayed over my neck. Then my shoulders. Then my chest and my back.

Then she prayed over my upper arms and — as she did — I realised that they were shaking less. Eventually, they were completely still. Then she prayed over my forearms, and the same thing happened. And then again with my hands.

Eventually, my whole upper body was still.

My legs, on the other hand, were still flailing around as if they had a life of their own.

So Becky prayed over my thighs, and they became still. And then my calves, my feet and my toes, which also stopped moving. By then, I was completely still, from my head to my toes — for the first time since returning from Papua New Guinea!

Touch of heaven

My season of questioning — of battling the small whisper of failure and of feeling lost — was over, as my body knew the touch of heaven.

God had healed me and brought me from a dead end to endless possibilities. God truly is a God of miracles!

I don't know what God has for me next, but for now I am resting in Him as I regain my strength and wait excitedly for His leading.

Thank you so much for your prayers. Not only because it means an awful lot to me that you would choose to share in my struggle, but because your prayers are powerful!

Please continue to pray for me as I seek to follow God in this new chapter of my life.

Please pray for Joey

  • Please pray for wisdom as Joey seeks God for His leading. Ask the Lord for clarity and wisdom in this new season.
  • Ask God to provide Joey with all the patience he needs, as he rebuilds his strength and waits on Him.
  • Petition the Lord for new and consistent levels of energy for Joey.

 

Speak freely

18 May 2018

A congregation praying during a church service

Too often we overthink prayer.

Whether it's for a scheduled meeting, a regular quiet time or a pressing need, many of us know how we should come before God.

Perhaps with hands folded — or maybe stretched out. Perhaps sitting comfortably — or maybe on our knees.

When we approach Him, it's so easy to posture ourselves in ways that seem appropriate. We follow the lead of others or repeat understood patterns to remain comfortable or accepted.

But does it matter? Does God look upon our stance, our expertise or even our words when we come to Him in prayer?

If our hearts are being 'tossed back and forth' by the inevitable waves of life (Ephesians 4:14), why do our prayers flow out calm, collected and composed?

When we utter the same, unanswered plea for the umpteenth time, why do we appear so positive and hopeful when our faith is really in shreds?

If you want to get to know someone, you talk to them. You say what you're thinking, and maybe later delve deeper. And if someone wanted to know you, they would listen, and you'd begin to understand one another.

So why are our exchanges with our heavenly Father so different at times?

God hints about what prayer means to Him in the words of Matthew 6:5-6:

'When you come before God, don't turn that into a theatrical production... Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense His grace.' (MSG)

If you want to know God better, don't cling too tightly to pre-rehearsed lines of prayer which can leave you feeling distant, unchanged and empty.

God longs for us to come to Him just as we are, without polished public prayers, but with hearts of raw, human weakness.

Imagine the thrill of sharing your day with someone who has walked by your side through it; someone who already knows your words before they leave your lips (Psalm 139:4).

Imagine speaking to someone who understands, no matter how easy or difficult it is for your words to flow out.

So why not start sharing your thoughts with God during the day, sometimes out loud and at other times in your head?

Why not come to God in the midst of life as it's happening; uttering your feelings in real time without waiting for the comfort of a special chair or the solitude of an empty room.

God is waiting for you now — even as the world is unravelling through unrest and our minds grapple with countless distractions and escalating demands.

Whether your day has been crushed by suffering or elevated by success, bring Him your anger, sadness or joy. Whisper your thoughts to Him, the One who knows and sees all things.

But wherever you are right now, make sure you come and speak freely before your King as you would to a friend who knows you better than you know yourself.

Response

Take courage

If you struggle to express yourself freely before God, read these words from Psalm 109:1-15, where David is so full of anger, resentment and hatred that he even wishes death upon those who have upset him:

'My God, whom I praise, do not remain silent, for people who are wicked and deceitful have opened their mouths against me... In return for my friendship they accuse me, but I am a man of prayer...

'Appoint someone evil to oppose my enemy; let an accuser stand at his right hand... May his days be few; may another take his leadership. May his children be fatherless and his wife a widow.

'May his children be wandering beggars; may they be driven from their ruined homes. May a creditor seize all he has... May no one extend kindness to him or take pity on his fatherless children... May their sins always remain before the Lord, that He may blot out their name from the earth.' (NIV)

Who knows what God makes of this prayer? Perhaps it's printed in the Bible to show us David's raw, exposed, shameless emotions, and his intimate relationship with God.

Express yourself

Perhaps you're comfortable relating to God intellectually, but struggle to express yourself more creatively to expose how you really feel.

As a short exercise, read a current news story — in print or online — and take a pen and paper. On a blank page, draw a circle in the middle and write the names of a few key people who need God's help in this story.

Around the outside, draw arrows pointing towards or away from them which represent areas where God could provide or remove something to improve their lives.

Now turn the page over, and draw the circle with you in the middle. Then do the same exercise, using words or pictures to describe areas of breakthrough you'd like to see in your own circumstances.

 

All that lives forever is love

20 April 2018

John Cadd of MAF visits a refugee camp in Bunia, eastern DRC, in March 2018. Photo by Ashley Petersen.

Sometimes things break, sometimes things break, you don’t always see it coming, out of nowhere without warning, like a punch right to the stomach takes your breath away…

These lyrics from Steffany Gretzinger’s song ‘All That Lives Forever’, paint the poignant picture of life in a fractured world. In a single moment — often through circumstances outside our control — our lives can take a hit and we find ourselves wounded. Breathless, we ask the question, ‘Why?’

Being a Christian doesn’t exempt us from the troubles of life. People will make mistakes and hurt us. We can experience ill health or loss. Reminded of our fallibility, rejected, lied to or about, we can get things wrong. Jesus Himself warned us of the many trials and sorrows we might encounter (John 16:33).

However, there is the assurance of eternal hope (1 Peter 1:3), as we choose to push into God, shelter in His presence (Psalm 27:5) and allow Him the access He needs to minister to our deepest hurts and fears.

But it’s a choice.

Often, our first reaction in times of trouble is to try to find solutions in our own strength, adopt a victim mindset, or look for someone else to blame. We can struggle with unforgiveness and even question our faith when our prayers seemingly go unanswered.

But God is bigger than the pain of this world. His grace, comfort and mercy are all we need. As we navigate this earthly pilgrimage — sometimes with tears streaming down our face and weakness in our bones — it is in choosing to trust the Lord with all our heart, leaning not on our own understanding, that we can discover a deeper intimacy with Him (Proverbs 3:5-8).

We experience God’s peace and — despite our circumstances — discover His strength in our weakness and an unshakeable inner joy (2 Corinthians 12:9).

As we allow ourselves to be vulnerable with Him, we get closer to His heart and find ourselves held by an unfailing love that never runs dry. We experience His forgiveness and are enabled, by the power of the Spirit Who’s alive in us, to forgive others (Luke 23:34, John 20:22-23) and ourselves.

The Bible tells us that God is love (1 John 4:8). Rather than one of His attributes, God’s very nature is love. It is the light that illuminates the darkness (John 8:12), the life that invites us (John 3:16) and the voice that whispers (1 Kings 19:12). It is the sacrifice that saves us (Luke 23:46), the power that connects us (Galatians 4:6) and the grace that sustains us (2 Timothy 2:1).

We see His love reflected in the courage of the girl who was told that she would never be good enough, but who returned to college to retake her exams — her mind renewed by God’s truth.

We see it in the peaceful eyes of the man battling cancer as the doctors tell him that no more can be done — knowing that death is just a doorway to God.

We see it in the smile of the displaced and hungry child who, having lost everything, experiences the love of God through those who have given up their time to come and help.
And we can see it in people like us.

As we trust the One who knows the end from the beginning, then — whatever our troubles — we can become a light that shines His life, His invitation, His voice, His sacrifice, His power and His grace on those around us.

We reflect a love that can rescue and redeem the broken pieces of our troubled world. A love that cannot be extinguished by failure, death or pain.

All that lives forever is love.

Response

Worship
Although the last thing you may feel like doing is worshipping, it’s probably the most powerful choice you make. God’s Word reminds us that He inhabits the praises of His people (Psalm 22:3). God is always worthy of our praise and, as we fix our eyes on the One who saves — declaring our love for Him — we can receive a peace, strength and knowledge of His ways that’s priceless.

Keep it real
Be real with God, He can handle it. Don’t be afraid to let Him know how hurt you feel. Tell Him your frustrations and fears. It’s important to admit that you can’t do it alone (1 Peter 5:7). He knows. He cares.

Listen and respond
Allow yourself to listen to what God has to say, then respond. If you’re struggling to hear His voice, the Bible is a great place to meet Him. Persevere. There may be areas of unforgiveness that need addressing, or past hurts or lies that might adversely affect your relationship with your heavenly Father. Whatever your concerns, remember that God will never leave you nor forsake you (Deuteronomy 31:6).

 

Knowing God

16 March 2018

He is able

Whenever, though, they turn to face God as Moses did, God removes the veil and there they are — face-to-face! They suddenly recognise that God is a living, personal presence… And when God is personally present… We’re free…! All of us! Nothing between us and God, our faces shining with the brightness of His face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like Him’ (2 Corinthians 3:16-18 MSG).

Like most Christians, we go through life with a sense that we know God. After all, we’ve read His Word, have walked with the Lord, and have experienced life with Him. But do we really know God?

The delight of the Lord

Throughout Scripture, the message that God delights far more in our efforts to know Him rather than in any gift we have to offer, occurs repeatedly.

Jeremiah 9:24 reminds us that ‘those who wish to boast should boast in this alone: that they truly know me and understand that I am the LORD who demonstrates unfailing love and who brings justice and righteousness to the earth, and that I delight in these things’ (NLT).

Ephesians 3:19 exhorts us ‘to know [practically, through personal experience] the love of Christ, which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself]’ (AMP).

Beginning in the garden with Adam and Eve, God demonstrates His desire for us to have a close and authentic relationship with Him. His ultimate demonstration of this is seen in Jesus’ death on the cross. And it was this that, following the Fall, provided the means by which we can be reconciled to God.

This painful, compassionate, unsparing act reflects the depth of love and mercy that the Father has for His children. Not only that, but he sent His Holy Spirit to dwell in us — pouring His truth, love and life into our hearts.

Become more like Him

It is in knowing God that we become more like Him. As we purposefully spend time getting to know Him through His Spirit and by reading His Word — in stillness and in struggle — we gain wisdom.

Knowing God provides a practical understanding of who He is. It enables us to experience an intimacy with God that touches our hearts and souls in a way that’s far deeper than just touching our thinking. Knowing God affects our lives in ways that will last forever.

In moments of crisis when our faith is shaken, or we’re forced to endure difficult circumstances beyond our control, we often discover a reliance on God and a depth to our relationship with Him. His promise to never leave nor forsake us (Hebrews 13:5) becomes tangibly real.

Transformation

But we don’t have to wait for a valley moment to know God more. As we spend time with Him — carefully looking at His way of doing things — we experience His great love and endless grace. His priorities become ours. What’s important to God becomes important to us.

As we continue to know the Lord more deeply, our hearts and our thinking realign. We grow in our ability to become His hands and feet — bringing lasting transformation to a broken world, one person at a time.

The apostle Paul knew the heart of His Saviour. From a place of imprisonment, he shares his own heart with the church in Ephesus:

‘My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask Him to strengthen you by His Spirit — not a brute strength but a glorious inner strength — that Christ will live in you as you open the door and invite Him in.

‘And I ask Him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God’ (Ephesians 3:14-19 MSG).

Please pray

  • Ask the Lord for a greater hunger to know Him intimately, bringing an even deeper revelation of who He is that transforms your relationship with Him and with others.
  • Pray that the light of His love and grace will continue to shine brightly through the work of MAF as our staff go deeper with Jesus in their daily walk.

 

He loved us first

16 February 2018

Friends greet each other in Mundri, South Sudan

The human desire to be loved is considered one of our most basic and fundamental needs. In fact, it is thought to be a significant cause of human happiness.

Love gives us the assurance that we are not alone in the world and often motivates us to achieve great things. Living without love can even lead to apathy.

However, psychologists suggest there’s a parallel need that we often fail to recognise: the need not just to be loved, but to love.

We love God because He first loved us

Created to love as well as to be loved, our ability to do so comes from the One who formed us.

1 John 4:19 reminds us that ‘We love because He first loved us.’ But what does this really mean?

To love comes from a place of being loved. ‘For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life’ (John 3:16, NIV).

The cross represents the most selfless love we could ever experience. Jesus, suffering unthinkable pain and torment, called out, ‘Father, forgive them; for they do not know what they are doing’ (Luke 23:34, NIV).

Despite His betrayal, arrest, interrogation, humiliation, torture and death, Jesus still speaks words of compassion, mercy and love.

Theologian and author John Piper suggests it is ‘in beholding and spiritually apprehending God to be the kind of God who loves sinners like us with such amazingly free grace and through such stunningly wise and sacrificial means of atonement, we are drawn out to delight in this God for who He is in Himself.’

We love others because God first loved us

God is love (1 John 4:8). It is the very essence of His nature and character. As we attempt to grab hold of this truth, our response is awakened to love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind, and to love our neighbour as ourselves (Luke 10:27).

This call to love is not limited to our love for the Father, but is to be extended to each other.

Across the nations, people are crying out to experience genuine love and care. As MAF’s personnel reach those living in remote and isolated areas, let’s take a moment to think about the people in our own geographical area who may also feel isolated, alone and unloved.

We love because we reflect His love

As recipients of Christ’s love – poured into us – we are called to pour out His love on those around us. This isn’t always easy. People who have been hurt, rejected, abused or neglected can often put up a wall around themselves as a form of self-protection.

The Christian writer CS Lewis describes it like this:

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal.

‘Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness.

‘But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable... The only place outside heaven where you can be perfectly safe from all the dangers and perturbations of love is hell.

As the body of Christ, we have a responsibility to reflect the love of God that casts out all fear (1 John 4:18), heals the broken hearted (Psalm 147:3), brings freedom (Psalm 119:45), and strengthens and renews (2 Corinthians 4:16).

Loving others doesn’t happen in our own strength. Romans 5:5 reminds us that God’s love has been poured into our hearts through the Holy Spirit.

We love because of His great love for us.

Response

  • Take a moment to reflect on the love and character of God, and how you’ve experienced this great love for yourself.
  • Prayerfully seek out those around you. Consider reaching out to them with the love of God – asking the Holy Spirit to enable you to be vulnerable and courageous as you step out in faith.
  • Pray for MAF as we continue to reach remote and inaccessible people with Jesus’ love. Pray that many will come to know the Lord’s redeeming love.

 

Be still, and know that I am God

19 January 2018

The words of Psalm 46 are widely sung in churches across the country. You may have received a card containing the words of verse 10, exhorting us to be still and know that God is... well, God.

Although this command sounds simple and undemanding, it can provide both a challenge and an impetus for our prayer lives.

Sea changes

The MAF UK office in Folkestone is just 328 feet from The Leas, a Victorian promenade that overlooks the English Channel and — on a clear day — provides stunning views of the French coast.

This proximity to the sea allows us the opportunity to witness the changing conditions as the seasons pass and weather fronts come and go.

On wet and windy winter days, the surging breakers roll in and strike the shore with power, churning the sand and shingle, producing a deafening roar as if attempting to pound the land into submission.

In summer, the same water can appear motionless, lightly lapping the sand as it reflects the clear blue sky above like an ornamental pond. The transparency of the water is transformed, depending on the intensity of the swell.

On unsettled days, the depths become opaque — the seabed hidden from view as though a veil has been drawn to hide ancient maritime treasures.

However, during days of calm, the sediment slowly settles and the waters become limpid, revealing the wealth of marine life below the surface such as tiny fish, iridescent shells and mermaid’s purses.

Surrender

In Psalm 46 we are encouraged to ‘Be still, and know that I am God.’ The Hebrew translation of ‘still’ in this context is ‘raphah’. The word appears 64 times in the Bible and is used in the context of letting go or becoming weak — it means to literally let your hands drop.

It implies submission, surrender and weakness — words that strike a counter-cultural tone in 21st century Britain. This is the physical, mental and spiritual posture the psalmist calls us to when we enter a time of reflection, prayer and communion with God.

Forgetting to live

Singer Lou Rhodes wrote these lyrics to her song Little Things:

There’s so many things that we miss in our everyday lives
We’re so busy hustling, bustling chasing far away dreams
We forget the little things
Like blue skies, green eyes and our babies growing
Like rainbows, fresh snow and the smell of summer
We forget to live

Give us eyes like children so we live each day as our first
We’re so sure we know so much that we forget to listen
Then we want the fickle things
Like cheap thrills, fast pills and constant consumption
Like TV, CDs and cars that speak our names
We forget to live

We are busy people with increasingly hectic lives. One of our greatest challenges today is to stop. To drop our hands physically and metaphorically. To. Be. Still.

In the same way that we can allow life’s small joys to pass us by, so we can neglect and forgo the privilege of drawing near to our Creator and Saviour in prayer.

Settle down

The reason we are exhorted to encounter stillness is contained, as are many of God’s truths, in the natural world.

As we rush about — minds filled with information, screens demanding our attention, diaries filled with appointments — our activity hinders our ability to truly connect with God.  Our lives become clouded; obscuring our ability to hear from God and to know Him.

Only when we allow the swirling fragments of our lives to settle are we able to come to that place of surrender to the knowledge of who God is. This is the starting point for prayer.

Only when we allow our hands to drop and our minds to rest — becoming vulnerable in the process — can we pray with God’s heart.

Still new year

As we embark upon a new year, let us respond to God’s call through His Word to let our hands drop; to surrender our time and energy to Him as a form of worship. May this inspire and infuse our prayers as we pray from a place of knowing God and being known.

Please pray

  • Ask God to grant you stillness in body, soul and spirit; making Himself known to you and guiding your prayers.
  • MAF staff and partners face intense pressure on their time and energy. Pray that they too will be able to experience the stillness of God in the face of the many storms they face on a daily basis.

 

Desperate faith

14 December 2017

A Massai woman is walking through the rain in Kitwai, Tanzania

Throughout the Gospels we read of Jesus’ miraculous ministry. Each account invites us to unpack the writer’s intended message, as well as ponder the significance of the text.

An unnamed woman

As Christians, we know we are called to walk by faith and not by sight (2 Corinthians 5:7). This can be difficult as we experience life’s challenges and unanswered prayers. Yet, as we read page after page of God’s Word, we find ourselves inspired and hopeful as our faith is renewed.

An inspiring story of ‘desperate faith’ can be found in Mark 5:25-34, where we meet an unnamed woman who had been bleeding non-stop for 12 years.

She had spent all her money looking for a solution. She was desperate. Because of Levitical law, she was deemed ‘ceremonially unclean’. Leviticus 15:31 gives clear instruction  about keeping separate those deemed to be ‘unclean’. She was extremely isolated.

But then she heard about Jesus

It is significant that Mark emphasises this fact. Someone must have been talking about the miracles Jesus had performed — of Him calming the storm and casting out demons.

As Christians, we have a responsibility to talk about Jesus. Who He is, what He has done and what He promises to do.

After hearing about Jesus, the woman, with desperate faith, pushed through the crowd, telling herself, ‘If I can just touch the hem of His garment, I will be healed.’

Why the hem?

Perhaps it had something to do with a promise found in Malachi 4:2: ‘But for you, who fear My name, the Sun of Righteousness will rise with healing in His wings.’

The original Hebrew word for ‘wings’ also translates as ‘corners of a garment’. It could be that this woman, after hearing about Jesus, thought, ‘This is finally the One with healing  in His wings.’

In the ancient Middle East, the corner of a person’s garment represented their identity; it was a symbol of who a person was and what they stood for.

In Mosaic law, God instructed His people to make tassels on the corners of their garments as a reminder that they were God’s people, called to keep His commandments. That’s why we read in Ruth 3:9 that, when she was seeking to marry Boaz, she asked him to spread the corner of his garment over her. It was a request for Boaz to identify with her.

There was nothing magical about the cloth Jesus was wearing. It was more about this woman publicly aligning herself with Jesus. Often it is when we come to the end of  ourselves, that desperate faith begins. This woman had nothing left but to trust Jesus.

The next part of the Scripture is breath-taking! Immediately she was healed.

After 12 long years of suffering, isolation, poverty and shame, the flow of blood dried up and she felt in her body that she was free.

Although she wasn’t allowed to touch anyone for fear of defiling them, she nevertheless touched the right person. A touch that caught Jesus’ attention as He felt power go out of  Him. His disciples questioned how He could know someone had touched Him when there were so many people around. But He knew.

His question ‘Who touched me?’ was possibly more of an invitation for her to step forward and publicly declare what had happened. It was also an opportunity for Jesus to acknowledge and encourage her faith.

The enormity of what had happened caused fear and trembling in her body as she knelt before Him and told Jesus the whole story. Jesus’ response is beautiful:

‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’

He calls her daughter. This unnamed woman becomes a somebody. He acknowledges her faith. Her action to step out in faith caused Jesus to heal her. He makes a declaration. ‘Go in peace’ indicates that more than just physical healing took place. It denotes wholeness. Perhaps it was also intended for those who were listening – as if to say, ‘This woman is no longer to be marginalised.’ He speaks complete healing over her.

At the heart of this story is Jesus’ readiness to include the excluded; to redeem those who are marginalised, isolated and cut off. It shows the value He puts on all people — male and female — at a time when equality was almost non-existent.

It reminds us of the need to introduce others to His redeeming love, encourages us that faith can move mountains and shows that our identity is best found in Him. It reassures us that He restores and heals — that His power and desire to heal is as strong today as it was then.

Please pray

  • Give thanks that our faith can touch Jesus and bring His power into our circumstances.
  • Remember those who are isolated and marginalised, asking the Lord how you can reach out and shine His redeeming love and hope into their situations.
  • Lift up MAF and our many partners as they reach out across the nations to bring help, hope and healing in Jesus’ name.

 

Be like Barnabas!

17 October 2017

Children pose in front of an MAF Kodiak in Jeremie, Haiti

Everyone can use a little encouragement sometimes. A kind word or a simple comment of appreciation can boost our feelings of acceptance, achievement and wellbeing. The reality is, most of us get satisfaction from knowing that we’ve done a good job and are on the right track.

Encouraging someone is like giving them a gift!

The gift of encouragement is listed in Romans 12:8. The word used in this verse comes from the Greek word ‘parakletos’, which can mean to exhort, come alongside of, comfort or encourage.

Son of encouragement

The book of Acts tells us about a man called Joseph, a Levite who sold his land and generously donated all the proceeds to the apostles in Jerusalem (Acts 4:36-37).

As a result, the apostles renamed him Barnabas, which means ‘son of encouragement’. The donation of Barnabas’ proceeds was indeed an encouragement to the apostles, but his encouragement went far beyond financial giving.

A noticeable trait of Barnabas, a prominent leader in the early Church, was his desire to seek out, encourage and assist others. He is known for his personal courage in bringing Saul (who was also known as Paul) to the apostles.

Having been a violent persecutor of Christians, Saul had a physically and spiritually sight-restoring conversion experience when Jesus spoke to him on the road to Damascus. The change in Saul was extraordinary as he began to speak boldly about Jesus wherever he went.

The disciples, however, were afraid of Saul, and found it hard to believe that he now followed Christ. Although many shrank from Saul in fear and confusion, Barnabas came forward and showed him great kindness. He stood between Saul and the apostles and — bridging the gap — testified on his behalf. Because of this, the believers eventually welcomed him.

Called

Paul (his name change reflects his new identity) later wrote many of the books in the New Testament, including Romans, 1 & 2 Corinthians, Galatians, etc, and spent his life proclaiming the risen Lord Jesus throughout the Roman world — often at great personal cost.

Barnabas was a good man, full of the Holy Spirit and faith. His kindness, generosity and forgiving nature helped to console and encourage many. His courage and humility, together with his ability to be openminded, helped him to see the treasure in Saul. It enabled Barnabas to come alongside, mentor, guide and release Paul into all that God had called him to be.

Hope has wings

The MAF family seeks to encourage people in all we do. Our vision of bringing help, hope and healing is done in the powerful name of Jesus.

The isolation, poverty and conflict that exist throughout the world can devastate peace and destroy hope. Can you image how frightening it must be to go into premature labour, living deep in the jungle and days away from a hospital?

MAF reaches those who are in need and provides care and attention. We also pray for our passengers as we transport them to places where they can get help. These acts of love bring encouragement and renew hope.

The faithful prayers and generous giving of our supporters make what we do possible. We are so encouraged by all the ongoing support we receive!

Be like Barnabas

As Christians, we are called to encourage others. The Passion translation of Romans 12:8 illustrates this beautifully: ‘If you have the grace-gift of encouragement, then use it often to encourage others.’ Will you dare to be like Barnabas?

Some people are more comfortable encouraging others. They carry the ‘grace-gift’ we read about in Romans 12. For others, it can be a little more challenging.

It takes courage to look at someone and see the potential inside. It takes commitment to come alongside another person and journey with them. It needs optimism. But this shouldn’t be an excuse to leave it to someone else. 1 Thessalonians 5:11 calls ‘believers to encourage one another and build each other up.’ Challenging stuff…

Holy Spirit helper

But we need not fear. In John 14:16, Jesus tells the disciples shortly before His death that God will send another advocate to help us and be with us forever. The term used in the original text —‘paraclete’ – most commonly refers to the Holy Spirit.

Barnabas was a man ‘full of the Holy Spirit’ and we too can ‘be like Barnabas’ and let the Spirit lead us: listening and watching for opportunities to encourage someone — whether in word or deed!

Please pray

  • Ask the Lord to help you be in tune with the Holy Spirit; giving you eyes to see, ears to hear and the opportunity to encourage someone today.
  • Pray continued blessing on the work of MAF and its partners. May we and our partners be an encouragement to those that we reach and serve, in Jesus’ precious name.

 

Every valley has a story

15 September 2017

The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; And I will dwell in the house of the LORD forever. Psalm 23 (NKJV)

A Kenyan tribal women looking into the distance

A funeral psalm?

Psalm 23 is commonly used at funerals. The words are used to help personalise the listener’s relationship with God, and paint Him as comforting and nurturing.

‘Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me’ gives mourners a sense of hope in a time of darkness and loss.

For Christians, the words ‘I will dwell in the house of the LORD forever’ remind us of the promise of eternal life after death.

The evangelist Luis Palau, however, believes Psalm 23 is better suited to dealing with present, worldly matters rather than with death.

As Christians, we are not exempt from trials and tribulations – we all go through different seasons in life.

Sometimes life is great and everything is going well. Then there are other times when life is hard and we struggle to see beyond our dispiriting situation. We have mountaintop moments and we have valley moments.

The reality is that there is always a valley between two mountains. We reach a mountaintop experience and live there for a while, but when a wind of defeat or discouragement comes, it blows us right down to the bottom of the mountain again.

A charmed life?

King David didn’t have a quiet life. He became a soldier in his adolescence, spent much of his life on the run and, as king, struggled both politically and spiritually.

He failed in his relationships with his wife Michal, sons and contemporaries. His personal life was fraught – full of pain and difficulty. One son died at birth, another grew up to rape his sister, which led to yet another son killing him for it.

David knew what the valley was like. But, as we see from Psalm 23, he recognised that God was in the valley with him.

The truth is that every valley moment has a story that God will use to bring life and revelation. If we let Him, God will use our situations to advance His Kingdom.

They build our character and equip us to help others.

Romans 8:28 (NLT) reminds us that ‘God causes everything to work together for the good of those who love God and are called according to His purpose for them.

An MAF aircraft flies over Kenya

A life of defeat?

There are so many things that can knock us down. Health issues, financial worries, marriage breakdown, bereavement, family problems, loss, loneliness, busyness, past hurts, unforgiveness, the unknown...

In many of the countries in which MAF serves, the terrain and isolation can be overwhelming. The poverty and conflict people experience there cry out a desperate song that echoes through the land.

But one of the things we need to understand about valley seasons is that they are unavoidable — bad things happen. They are unpredictable — you can’t choose when you experience them. They’re impartial — no one is immune.

Yet they are also temporary. They won’t last forever. Remember, we are just walking through. And they have a purpose.

1 Peter 1:6-7 (Message) tells us:

‘I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold that God will have on display as evidence of His victory.’

God is using these moments to refine us as evidence of His victory! Hallelujah!

Please pray

The green pastures this psalm speaks about were not belly-deep alfalfa but small tufts of grass growing where there was moisture by the rocks.

The shepherds led their sheep to the sustenance they required, then led them on to the next mouthful whenever it was needed. Today, however, we often find ourselves dealing with tomorrow’s problems on today’s pasture.

Take a moment to allow the Holy Spirit to speak to you about this, and lay down tomorrow’s problems at His feet. Ask the Lord to help you to trust Him for His provision right now.

Remember those MAF serves in isolated communities – seeking the Lord to meet all their needs in Jesus’ name. Pray that those who don’t yet know Him will find God in the valley and choose Him as their Shepherd.

Lift up the MAF family as they live their lives as a witness to God’s goodness for His glory.

 

Trusting God in the unknown

18 August 2017

Sometimes we can find ourselves going in a different direction to the one we felt God call us, which can lead us wondering if we misunderstood God’s leading. This month’s Prayer Devotion, written by MAF Senior Technician Joey Redhead, who, in 2016 moved to the other side of the world to follow God’s call to serve with MAF in Papua New Guinea. Joey shares his own personal experience of such a challenge.

Joey climbs the antenna to install an HF radio for a primary school in the small mountain village of Guasa

There was once a guy called Paul. You’ve probably heard of him.

He brought Christianity to Europe and wrote much of the New Testament. But, sometime before all that, he felt called by God to tell the Good News about Jesus Christ to what is now modern-day Turkey.

Turkey and the surrounding area was the socio-economic hub of the world at that time, so making an influence there would be a way of influencing the world.

It was a big job and one that Paul was no doubt excited about. However, only a short way into his journey, he found that he was unable to share God’s Word there.

Called

In some ways, I can relate. At the beginning of 2015, I felt God call me to go to Papua New Guinea (PNG) to serve the people there with my engineering skills.

It wasn’t that I thought this would be a good thing to do, or that it was something of which God would approve.

No, God made it irrevocably clear that this was what He wanted me to do. It happened with a clarity I couldn’t doubt and a certainty that I knew I’d need to hold on to in the future — although I didn’t know why at the time.

In the summer of 2016, I moved to PNG and began to work with MAF there. I very much enjoyed myself, settled in well, and like to think that I made an impact for God’s glory there too.

But after six months, I became ill and had to come back to England to be treated. Much about my illness still remains a mystery. The prognosis for my recovery in the future is good, but when this will occur is totally unclear. I am very much in a time of uncertainty.

Lost

It is easy to question whether I misunderstood what God was telling me when I felt called, but I know this is not the case. It’s easy to feel that I failed in some way, that I wasn’t strong enough, but I know this was always God’s work and it was only because of His strength that I’d be able to achieve this task – a strength that I know never fails.

It’s easy to feel lost because, well, I am. But that’s okay, because I’m travelling with God and He doesn’t just have the map, He made it!

Interrupted

The Bible doesn’t tell us how Paul felt when he was unable to carry out his plans. It’s also unclear as to why Paul wasn’t able to share the Good News about Jesus.

It does however tell us that God was the author of this interruption.

It also tells us what Paul did next. He carried on! He tried to preach throughout the whole region and, when he wasn’t able to, he moved on to the next.

He carried on and on until he found himself at the very tip of Turkey.

From there, God led him to bring the Gospel to Europe, which would remain the social and economic hub of the world for the next 2,000 years. It was something Paul could never have known at the time, but was something God had planned all along.

Please pray for Joey

  • That he will always find his hope and his rest in God.
  • That God will use this time of uncertainty however He pleases.
  • That God will bring him healing in His perfect timing.
  • That God will bless and encourage our team in PNG

 

Discipleship for mission

21 July 2017

‘Now go in my authority and make disciples of all nations, baptising them in the name of the Father, the Son and the Holy Spirit. And teach them to faithfully follow all that I have commanded you. And never forget that I AM with you every day, even to the completion of this age.’ Matthew 28:19-20 (TPT)

Rev Jonas Lenganda counsels and prays with a woman who has come to the Kilimatinde Safari clinic in Chidudu, Tanzania

As believers in Christ, being on mission is our commission. Whether paid, unpaid, overseas or at home — in school, working or retired — we are all called to tell others about Jesus.

Acts 1:8 tells us that, when we receive the power of the Holy Spirit, we will be His witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. For some, this means serving people overseas. For others, the mission field may be closer to home. (The use of Jerusalem in the verse above refers to a local area.)

Mission, at its simplest, is sharing God’s love with others. It can be as modest as stopping to chat with someone who needs a listening ear, or sharing the burdens of those in our neighbourhood, churches and workplaces — shining God’s love. It is about discerning where God is already at work and seeking to join Him in building His Kingdom.

When Jesus gave the Great Commission, He was calling every Christian to step out in faith and spread the Good News. It is an invitation to obedience, adventure, divine destiny and purpose. We are called to ‘make disciples’ and should see discipleship and mission not as separate callings, but as one and the same thing. Rather than being about activities or certain people serving in distant countries, the call to mission originates in the very nature of God. After all, the God of the Bible is a sending God.

Rev Christopher Njiliho prays with individuals who have come to the Kilimatinde Safari clinic in Chidudu, Tanzania, held under a large acacia tree.

Throughout history, God has been sending people. He sent Abraham into the unknown to experience the presence and power of faith. He sent Moses to the oppressive dictator Pharaoh to let the bells of freedom ring through the corridors of history. He sent the prophets to God’s people with a message of judgment and forgiveness.

And He sent His Son, Jesus. And Jesus sent His disciples.

As Christians, our mission is an extension of the nature of God, who cares enough to seek, search and save people, meeting them where they are.

Miriam Swaffield, Fusion UK’s Student Mission Leader, says:

‘Mission is really about relationship. Relationship with God and others. Loving Him and so loving others with that love of God that is arrestingly different to the love of the world, covered in the aroma of Christ. Mission isn’t an event, it’s a person.

‘Discipleship is really about relationship. Relationship with God and others. Loving Him and so loving others as we all walk in His ways and help each other keep in step with the Holy Spirit. Including those who are yet to live in obedience to the Holy Spirit themselves. That’s where we can bring life, and life in all its fullness, because that is where it is needed. Discipleship isn’t an event, it’s people.

‘If discipleship and mission are all about relationship between God, His people and all of humanity, then the whole thing is inseparable. Both discipleship and mission are about sharing and knowing more of Jesus with each other in community with God.’

MAF is a family of missionaries. Some are based overseas, serving people in isolated communities. Others work in MAF support offices and resourcing groups all over the world, partnering with our supporters, volunteers and prayer partners to see God’s love and power reach those in need of help, hope and healing.

As disciples of Christ, when we step into our ‘missionary shoes’ — being the hands and feet of Jesus and sharing Him as a natural overflow of our relationship with Him — we find ourselves more aware of His presence in our lives.

We start to mature in mission, being discipled by the Holy Spirit as we search for the right words and responses to those in need.

Under the MAF plane wing, Mama Ruth Kambenga and 17-year-old Peter Daniel sing with and teach the local children from nearby villages while on the Kilimatinde Medical Safari taking place at Chidudu, Tanzania.

Response

Ask the Lord to show you what your mission field is for this season in your life, seeking Him for boldness, direction and open doors.

Think about people you could disciple, whether helping them grow deeper in Christ, or perhaps teaching those who do not yet know about Jesus’ redeeming love.

Continue to pray for MAF’s family of missionaries as they serve Jesus. May they continue to draw close to the source of all life — being led by His Spirit in all they do.

Finally, please pray for more people to hear God’s call to serve with MAF throughout the developing world.

 

Let faith arise

16 June 2017

‘Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank Him for all He has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.’ Philippians 4:6-7 (NLT)

False Sanguma’s belief in witchcraft was countered by the Word of God and the concern of Christian believers in Fiyawena, Papua New Guinea in 2015

The tragic events over the last few weeks will forever be etched on our minds.

The senseless bombing of a packed arena in Manchester and the vicious attack in London resulting in the death and injury of so many innocent people, reminds us of the vulnerability of human life and the devastating effects of someone’s choices.

Why?

A Papua New Guinean man sits in thoughtAt such times, many question the existence of a loving and powerful God as they search for reasons and answers; the poignant question ‘why?’ hangs heavy in the air.

‘Where is your God in all this?’ is something we’ve all heard at times – a question we don’t always know how to answer.

Was the same question asked when Jesus, nailed to the cross, took His last breath?

The King of Kings who was coming to save the world was dead. Confusion, heartbreak and despair consumed His followers. Doubt and fear crept in. Self-preservation overtook Peter as he denied Christ.

The story wasn’t over

Yet that was not the end.

The death and resurrection of Jesus is an illustration of triumph over tragedy, light out of darkness, life from death. It challenges our understanding of what power and authority look like; rooting us in the truth that Love always wins.

Love wins little by little with every act of kindness, each selfless choice, every bold decision to serve.

In the midst of loss and bewilderment, as the stark reality of what happened in both Manchester and London gradually unfolded, we witnessed the unity of people standing together to support the community.

In all the heartbreak, we experienced something of God’s presence.

In many of the developing countries in which MAF serves, tribal conflict, false beliefs and superstition result in loss of life.

Changing a culture is possible, but it takes time

In Papua New Guinea (PNG), a measles outbreak has led to innocent women and children being accused of witchcraft. But God is at work.

With MAF’s help, missionary Anton Lutz and a young woman called Nes Mark have been confronting accusations of sorcery head on. Through the work of an intervention team including missionaries, pastors, a police commander and public servants, communities have been renouncing their tradition of attacking those believed to be harbouring evil spirits. Unfortunately, despite the churches efforts to combat false allegations, lives are still being lost in PNG.

When Dr Rosie Crowter attempted to teach the women of PNG about TB and malaria, she found that everyone believed the diseases were caused by witchcraft and evil spirits.

So, to combat these beliefs, Rosie adapted her workshops to bring God’s Word. She is helping to change people’s mindsets by teaching them who God is and what He says about sorcery and death.

In Papua, it was the Word of God, alongside missionaries placed ‘for such a time as this’, that helped save the life of little Emma Grace who, because of false beliefs, was left to die shortly after being born.

The only book to be translated into the native Moi language was Exodus 1, but this was enough for missionaries to share with Emma Grace’s father the story of the Hebrew midwives who, despite Pharaoh’s orders, saved the Israelite boys from being killed. God softened the man’s heart and the family now follow Christ.

Let faith arise

God is at work in this broken world. His ways are not our ways, but His Word brings revelation and renewal. Let faith arise as we ask the Lord to reveal His hand at work in the little things – giving us eyes to see, ears to hear and the courage to be His hands and feet in a world that desperately needs us.

Please pray

  • Romans 12:2 reminds us not to conform to the pattern of this world, but to be transformed by the renewing of our minds. As we find ourselves with questions we cannot answer and despair in our hearts, let’s ask the Lord to renew people’s minds throughout this troubled world; setting them free for fear and superstition.
  • Pray for Anton Lutz, Nes Mark, Dr Rosie and others doing the Lord’s work, asking for protection as they continue to challenge false beliefs in Jesus’ name.
  • Pray specifically for Pastors and Christians in remote communities who are the first line of defence for those accused of acts of sorcery.
  • Give thanks for MAF’s ability to reach remote and isolated communities – enabling emergency medevacs, missionaries and the Word of God to reach those most in need.

A prayer session

 

The power of praise and worship

19 May 2017

In 2 Chronicles 20:1-3 we read of the reaction of Jehoshaphat, King of Judah, when he received word that an alliance of three vast armies were coming to attack. Understandably, he was terrified.

A faithful man of God

King Jehoshaphat was a faithful man of God, devoted to the ways of the Lord. He had strengthened Judah to stand against attacks from Israel.

He had sent out teachers and priests to declare the word of the Lord.

He had appointed Judges, telling them to ‘always act in the fear of the Lord, with faithfulness and an undivided heart’ (19:9 NLT).

He was a good man. He didn’t deserve this. Yet he found himself under attack.

When we find ourselves facing undeserved opposition, we can become overwhelmed and adopt a ‘Why me?’ attitude. We can even get angry and blame God.

A call to pray

King Jehoshaphat, however, chose a different response. He called a national prayer meeting, asking his people to fast.

Flame International and MAF Uganda staff come together to pray

As the people gathered, he prayed, ‘O LORD, God of our ancestors, You alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against You!’

He fixed his eyes on who God is, rather than focusing on the impending attack.

He remembered what God had done before: ‘Did You not drive out those who lived in this land when Your people Israel arrived? And did You not give this land forever to the descendants of Your friend Abraham?’

And he brought his problem to God – admitting his own weaknesses and vulnerability.

Do we do this?

Dependency on God

Often our great dependency on God is revealed in times of opposition; in those times when we’re unable to keep fighting alone.

The story continues with the Spirit of the Lord coming upon a man called Jahaziel. He spoke the word of the LORD, saying, ‘Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s... stand still and watch the Lord’s victory.’

When we come together to seek God, He encourages us and guides us.

What they did next was incredible. They worshipped!

A man lifting his arms in worship.

We don’t worship in response to His presence – His loving presence responds when we come before Him in worship

King Jehoshaphat and the people of Judah knew the secret of lifting their hearts above their troubles and entering into God’s presence. Their response provided a channel for God’s power to operate.

Psalm 22:3 reminds us God inhabits the praises of His people. We don’t worship in response to His presence – His loving presence responds when we come before Him in worship.

Verse 22 of 2 Chronicles 20 tells us that at the very moment they began to sing and give praise, the LORD caused the armies to turn against each other, and all were killed.

Sweet fragrance of affection

The fragrance of our affections, our praises to the most high King, repels the darkness of the enemy – bringing God’s light, love and redemption in its place.

  • There is power in our praise and worship.
  • There is power in our responding.
  • There is power in our standing.

Paul and Silas knew this power as they sat chained and beaten in a dark, dingy cell. Their choice to pray and worship, despite their circumstances, saw the earthquake come, the doors fling open, the shackles fall off and – more poignantly – through choosing to remain where they were, salvation come to the prison guard and his family.

  • There is power when we join together to pray for the work and people of MAF.
  • There is power when we share stories of God’s provision and breakthrough.
  • There is power when we declare the promises of God to restore the land.
  • There is power when we admit our weakness and dependence on the Lord.

Power of praise

For further encouragement on the power of praise, check out this short testimony from MAF Pilot Israel Neale.

As you ponder the power of praise and worship, ask the Lord to direct your prayers to one of the countries in which we serve.

Seek His heart for the people of that country, our partners and for the MAF staff serving there. Let’s stand together for the things that are yet unseen, giving glory to our King!

Share what the Lord has spoken to you with our Prayer Communications Leader, Victoria Fagg by emailing her so we can join you in praying for those God lays on your heart – praising Him for all He intends to do.

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